Our planet not only goes around the sun but also rotates on it's own axis. Sun rise and Sun set are caused by the rotation of earth on it's own axis. At every instant of time , there will be Sunrise at one place and Sunset at another place. At Sunrise , rays of Sun will hit that part of the earth for the first time for that day , resulting in release of energies .Similarly at Sun set there will be withdrawal of energies.
Sun rise constitutes a change from 'darkness' to 'light' and hence constitutes a 'Sandhya' i.e junction. Similarly sun set is also a 'Sandhya' i.e. a junction.
Upanishads speak very highly of Sandhya times. It says that benefits are far more during Sandhya times than that at other times. Recent researches have also brought out abundant release of beneficial energy at sun rise and withdrawal of non-beneficial energy at sun set.
Though Upanishads refer to two Sandhya-names Sun rise and Sun set , the sages have added one more 'Sandhya' namely 'Madhyanika' or mid-day. Sun rises in east , moves upward , reaches zenith , and then descends to west. The point at zenith represents change from upwards to downwards.This sandhya is considered to be beneficial for worship of 'Pithru Devatas' - that is devatas who are instrumental for one to get son , grandson , etc and also one to be a son or grandson , etc.
Sandhyavandanam
Prayers at Sandhya time are called "Sandhyavandanam" .The main objective of Sandhyavandanam is to avail benefits of Sandhya for an individual.
Vedic References
References are there regarding 'Sandhyavandanam' in Thaithria , Ishavasya and Chandogya Upanishads. They all bring out the importance of offering 'Arghya' meditating on 'Adithya'. This form of worship will help an individual to acquire the qualities of 'Adithya'- namely lustrous and healthy body and mind , high intellect with grasping power , high intuition , memory etc.Chandogya Upanishads brings out also the importance of worshipping 'Adithya' through Gayathri Hyms.
Format
Keeping the observations in Upanishads , our sages have evolved a format for Sandhyavandanam covering:-
Purification, Offering Arghyam, Meditation through Gayathri
Purification : The purification measures in sandhyavandanam are essentially to strengthen this aspect and condition the body , to receive the beneficial cosmic radiation
The purification essentially tunes the body to receive cosmic radiation's available at Sandhya time.The purification measures are:-
Achamanam Pranayamam
Prasanam Prokshanam
The present day studies of Naturopathy , like Pranic Healing , Reiki etc have brought out the role of Bio- electricity in humans in regard to health. The purification measures in 'Sandhyavandanam' are essentially to strengthen this aspect and condition the body to receive the beneficial cosmic radiations.
'Achamanam' helps in the flow of bio-electricity within the body.
'Pranayamam' helps to activate the chakras.
'Prasanam' is swallowing energized water and
'Prokshanam' is sprinkling of energized water.
'Sandhyavandanam' starts with purification process so that the benifits of 'Arghyam' and 'Gayathri' are realised.
Though Sandhya time refers to sun rise and sun set , it's benefit spreads on either side of this point.Under Indian situations , approximately two hours on either side is beneficial.
Mantra
A 'Hymn' or 'Mantra' is a prayer ( With words and alphabets specifically chosen) addressed to God or Deity . It is supposed to have mystic and supernatural powers. The energy from the universe is present everywhere . By reciting a Mantra either orally or mentally , we tune ourselves to receive this energy .The hymns chosen for Sandhyavandanam are meant to realize the benefits of Sandhya.
Every Mantra has a Chandas - the Chandas explains the potential of the Mantra or the power it can create in our body by receiving it.
What is the meaning of the word Sandhyavandanam?
Vandanam means worship. Both worship and meditation are involved in Sandhyavandanam.
What is the meaning of Sandhya?
Sandhya means the time of union. The time which relates to the union of two things, i.e. the time between the night and morning (first junction Dawn), between forenoon and afternoon (second junction Noon) and between afternoon and evening (third Jn. Dusk); Sandhya means dawn, noon and dusk. Sandhyavandanam means a ritual done at the time of three junctions, Dawn, Noon and Dusk.
Sandhyavandanam is a junction between the devotee and the Lord. Between Jeevathma and Paramathma.
Sandhyavandanam is an amalgamation of meditation and rituals. The principles of Yoga are the basis on which the rituals of Sandhyavandanam are designed. Being an integral ritual connected with Indian Culture in a very prominent manner, Sandhyavandanam reveals the cultural identity of the person performing it.
What are the benefits we get out of Sandhyavandanam?
According to Veda, Nityakarmas are to be done purely for the sake of spiritual upliftment. If done regularly, we will get spiritual progress - Chitta Suddhi, Bhagavad-anugraha and Chitta Visaradha. Even though we are not supposed to ask for material benefit, still there are many material benefits through Sandhyavandanam. In the prayers that form part of the Sandhyavandanam, we ask the Lord for long life, health and prosperity and ultimately, we ask for more jnana. All these are included in the mantra. The very performance itself gives the result.
The second benefit is, since Pranayama and Japam are involved, physical health is gained. It has been proved that Pranayama is very good for physical health. To-day Pranayama is taught as a therapy. The greatest problem is stress. Sandhyavandanam is the best method because Pranayama not only helps the physical system but also helps the mind. It is a relaxation exercise, a tension relieving exercise. But we are not supposed to do that for that purpose. Relaxation should be a by-product; the primary purpose should be spiritual benefit.
Monday, August 8, 2011
Sunday, August 7, 2011
aagaara niyamam
aagaara niyamam
by Parthasarati Dileepan ( courtesy www.ramanuja.org)
Swami Sri vEdhaantha dEsikar, the one with the grace of
Ethiraajaa stood like a lion and triumphed over many
debating adversaries; researched the vEdhaas and
saasthraas, with the view to guide us in choosing foods
that ennoble us and avoid foods that debase us, has given
us this prabhandam called aagaara niyamam.
All chEthanaas must understand that there are two kinds
of foods, those that are ennobling (saathveega) and those
that are debasing (thaamasa). These are described by
KaNNan in sri bagavath geethai, by Ethiraajaa in
srimadh geethaa bhaashyam, and by many rishees in
many saasthraas and smrithees. By following these
principles, ajakaran attained mOksham. Likewise, we
must understand and follow these rules.
[2] Forbidden foods:
- Foods that are not brought into the house through
the main door.
- grains such as varagu, etc.
- foods that mingle with stuff that have fallen from
the mouth
- remainder of what was put into the mouth
- foods seen by immoral people
- foods that are burnt
- foods touched by clothes, or contaminated by
saliva or sneeze.
- foods seen or touched by dogs
- foods cooked on days such as Ekaadhasi
[3] forbidden foods continued...
- foods smelt by animals or people
- foods touched by people with decease
- foods that are not offered with kindness
- foods contacted by fly, worm, thread, hair, and
nail
- foods offered by sanyaasi or touched by his vessel
- foods touched by the mouth of people, rats,
chicken, crow, and cat.
[4]
This lists the vegetables that are forbidden. I
can't recognize many of them. Of the ones I am able to
recognize, I don't know the English names. The rest are
listed below.
white eggplant, lotus stem, garlic, certain kinds of
spinach, mushroom, certain kinds of drumstick
[5] More forbidden foods:
Vegetables taken from other's garden without
permission, portion that is set aside for oneself prior to
the partaking of the rest of the group, foods that are
exceedingly bitter, salty, pepper hot, or sour.
[6] More forbidden foods:
Foods that were not offered to our Lord, foods that were
not offered to the guests, foods that were cooked without
first cleaning them, foods earned in immoral ways,
cooked with other foods that are forbidden, cooked by
unclean children, and foods that are contaminated by
excrements.
[7] forbidden foods continued...
- foods intended for dEvathaas
- foods offered to other dEvathaas
- foods that harm our praaNan and indhriyam
- foods that are unrecognizable
- foods that are intolerably hot
- foods that are not palatable to the mind
- vegetables and flowers that bloom in an untimely
fashion
- dirty salt.
[8] forbidden foods continued...
- Calcium (suNNaambu) extracted from sea shells
- bubbles and froth from water
- foods that are not offered to our Lord
- harvested from the stems that were previously
harvested
- foods avoided by learned persons with pure heart
[9] forbidden foods continued...
- Foods from which the essence is taken out, except
buttermilk
- viLaam fruit and popped rice during the day
- foods prepared with curd and sesame seed oil,
during night time
- foods that are said to give magical powers
- no foods on Ekaadasi days, and at dusk or
midnight.
[10] Do not eat,
- before your shower and sandhya japam
- alone, eat with a group of bhakthaas
- foods that are mashed by someone else
- under the moonlight or fire
- husband and wife together
- while staring at inferior individuals
- with your left hand
- anything that is avoided by religious people.
[11] Do not eat,
- ghee that is served after you have begun eating
- foods that have been cooked twice (reheated?)
- foods served by bare hand or spatulas made of
iron, uncooked foods may be served by bare hand
- foods already bitten into,
- old, and spoilt foods
- foods prepared in someone else's house (no
potluck)
- foods that someone else wanted or rejected
- foods with smell of earth, or separated by finger
nails, salt that you can see
- separated for one self and guests
- sap coming out of trees, except asafoetida.
Foods that may be accepted are listed now.
[12] Accept without hesitation,
- foods with the saliva of one's father, teacher, and
first older brother
- Saliva in the sOmaa vessel during sOma yaagam
- foods with husband's saliva for wife, if such food
is contaminated with hair, worm, or thread, these
may be removed properly and the food accepted
- maadhuLangaay, only during our Lord's muga
vaaSa soorNam
- all prohibited foods during calamitous times
- water, roots, ghee, milk, havis from yaagam,
nimandhraNam, guru's teachings, and medicine
may be accepted even during fasting days.
[13] Accept without hesitation,
- sugar cane juice, yogurt, milk, ghee, beetle nut,
pepper, honey, cardamon, water made from snow
- anything until you realize its blemish
Dip in the ocean is permitted on full moon day and new
moon day. During times of lunar and solar eclipse all
waters will be considered equal to gangaa water; water
in rivers, even if it carries horses, donkeys and cadaver,
will become purified with current.
[14] Accept without hesitation,
- foods cooked without water
- fruits ripened on their own accord
- boiled rice
- vadaam, snacks such as appam, seedai, rotti, even
if they are old, but tasty; do not accept foods that
are fresh, but not tasty
[15] Accept without hesitation,
- Foods prepared with milk, like thirattuppaal
- snacks like thEnkuzhal, muRukku, etc.,
- medicines prescribed by physicians, flower,
vellam, wheat
- old rice that is soaked in clean water may be taken
with buttermilk, ghee, milk, yogurt
[16] Accept without hesitation,
- snacks made of yogurt and juice of flower,
vegetables, and fruits; these are OK even if they
are slightly spoilt.
- foods that are spoilt may be taken during
calamitous times by cleansing them and adding
ghee and honey. If these foods are further
contaminated with hair or other unclean stuff,
cleanse them with sand and water.
[17] Forbidden milk
- milk from one hoofed animals like horse or
donkey
- cow that has twin calf, or camel milk
- salt added milk
- milk from women
- milk from pregnant cow
- milk extracted with the help of calf that does not
belong to the cow
- cows that belong to temples (?)
- goat milk, milk bought from brahmins
- milk kept in copper vessels, burnt milk
[18] Forbidden water
- Water from previous day, except gangaa water
- remainder of water used for cleaning feet
- murky water
- heated coconut water
- water gathered in a ditch
- water offered in "water-sheds"
- doubtful water, water taken from where
washermen work
- water contaminated by saliva
- water from conch
- rain water that has not fallen on the ground
[19] about beetle leaves
- don't chew beetle nut without beetle leaves
- don't consume the bottom, stem, or tip of beetle
leaves
- don't chew beetle leaves and nuts at the same time
- widows, sanyaasi, and bachelors must not
consume beetle leaves
- don't consume the beetle leaf used to keep calcium
- never use beetle leaves on fasting days such as
Ekaadasi
- don't drink water while chewing beetle leaves
[20]
A particular food item may be acceptable or forbidden
based on the caste, stage in life, geography, time of
eclipse, individual dharmam, etc., etc. For example, it is
said that milk from kapilai cow is acceptable for
brahmins, but forbidden for shudraas. Therefore, one
must approach learned people and get your doubts
clarified.
[21]
For the benefit of people who live in this world
characterized by lack of wisdom, Lord kaNNan showed
many principles in saasthraas. After consulting with
aachaaryaas these principles have been laid out in this
prabhandam. Guard yourself against the agnostics who
believe only in this transient body and world. Consume
only those saathvega foods that helps us amplify our
devotion to the thiruvadi of pEraruLaaLan.
by Parthasarati Dileepan ( courtesy www.ramanuja.org)
Swami Sri vEdhaantha dEsikar, the one with the grace of
Ethiraajaa stood like a lion and triumphed over many
debating adversaries; researched the vEdhaas and
saasthraas, with the view to guide us in choosing foods
that ennoble us and avoid foods that debase us, has given
us this prabhandam called aagaara niyamam.
All chEthanaas must understand that there are two kinds
of foods, those that are ennobling (saathveega) and those
that are debasing (thaamasa). These are described by
KaNNan in sri bagavath geethai, by Ethiraajaa in
srimadh geethaa bhaashyam, and by many rishees in
many saasthraas and smrithees. By following these
principles, ajakaran attained mOksham. Likewise, we
must understand and follow these rules.
[2] Forbidden foods:
- Foods that are not brought into the house through
the main door.
- grains such as varagu, etc.
- foods that mingle with stuff that have fallen from
the mouth
- remainder of what was put into the mouth
- foods seen by immoral people
- foods that are burnt
- foods touched by clothes, or contaminated by
saliva or sneeze.
- foods seen or touched by dogs
- foods cooked on days such as Ekaadhasi
[3] forbidden foods continued...
- foods smelt by animals or people
- foods touched by people with decease
- foods that are not offered with kindness
- foods contacted by fly, worm, thread, hair, and
nail
- foods offered by sanyaasi or touched by his vessel
- foods touched by the mouth of people, rats,
chicken, crow, and cat.
[4]
This lists the vegetables that are forbidden. I
can't recognize many of them. Of the ones I am able to
recognize, I don't know the English names. The rest are
listed below.
white eggplant, lotus stem, garlic, certain kinds of
spinach, mushroom, certain kinds of drumstick
[5] More forbidden foods:
Vegetables taken from other's garden without
permission, portion that is set aside for oneself prior to
the partaking of the rest of the group, foods that are
exceedingly bitter, salty, pepper hot, or sour.
[6] More forbidden foods:
Foods that were not offered to our Lord, foods that were
not offered to the guests, foods that were cooked without
first cleaning them, foods earned in immoral ways,
cooked with other foods that are forbidden, cooked by
unclean children, and foods that are contaminated by
excrements.
[7] forbidden foods continued...
- foods intended for dEvathaas
- foods offered to other dEvathaas
- foods that harm our praaNan and indhriyam
- foods that are unrecognizable
- foods that are intolerably hot
- foods that are not palatable to the mind
- vegetables and flowers that bloom in an untimely
fashion
- dirty salt.
[8] forbidden foods continued...
- Calcium (suNNaambu) extracted from sea shells
- bubbles and froth from water
- foods that are not offered to our Lord
- harvested from the stems that were previously
harvested
- foods avoided by learned persons with pure heart
[9] forbidden foods continued...
- Foods from which the essence is taken out, except
buttermilk
- viLaam fruit and popped rice during the day
- foods prepared with curd and sesame seed oil,
during night time
- foods that are said to give magical powers
- no foods on Ekaadasi days, and at dusk or
midnight.
[10] Do not eat,
- before your shower and sandhya japam
- alone, eat with a group of bhakthaas
- foods that are mashed by someone else
- under the moonlight or fire
- husband and wife together
- while staring at inferior individuals
- with your left hand
- anything that is avoided by religious people.
[11] Do not eat,
- ghee that is served after you have begun eating
- foods that have been cooked twice (reheated?)
- foods served by bare hand or spatulas made of
iron, uncooked foods may be served by bare hand
- foods already bitten into,
- old, and spoilt foods
- foods prepared in someone else's house (no
potluck)
- foods that someone else wanted or rejected
- foods with smell of earth, or separated by finger
nails, salt that you can see
- separated for one self and guests
- sap coming out of trees, except asafoetida.
Foods that may be accepted are listed now.
[12] Accept without hesitation,
- foods with the saliva of one's father, teacher, and
first older brother
- Saliva in the sOmaa vessel during sOma yaagam
- foods with husband's saliva for wife, if such food
is contaminated with hair, worm, or thread, these
may be removed properly and the food accepted
- maadhuLangaay, only during our Lord's muga
vaaSa soorNam
- all prohibited foods during calamitous times
- water, roots, ghee, milk, havis from yaagam,
nimandhraNam, guru's teachings, and medicine
may be accepted even during fasting days.
[13] Accept without hesitation,
- sugar cane juice, yogurt, milk, ghee, beetle nut,
pepper, honey, cardamon, water made from snow
- anything until you realize its blemish
Dip in the ocean is permitted on full moon day and new
moon day. During times of lunar and solar eclipse all
waters will be considered equal to gangaa water; water
in rivers, even if it carries horses, donkeys and cadaver,
will become purified with current.
[14] Accept without hesitation,
- foods cooked without water
- fruits ripened on their own accord
- boiled rice
- vadaam, snacks such as appam, seedai, rotti, even
if they are old, but tasty; do not accept foods that
are fresh, but not tasty
[15] Accept without hesitation,
- Foods prepared with milk, like thirattuppaal
- snacks like thEnkuzhal, muRukku, etc.,
- medicines prescribed by physicians, flower,
vellam, wheat
- old rice that is soaked in clean water may be taken
with buttermilk, ghee, milk, yogurt
[16] Accept without hesitation,
- snacks made of yogurt and juice of flower,
vegetables, and fruits; these are OK even if they
are slightly spoilt.
- foods that are spoilt may be taken during
calamitous times by cleansing them and adding
ghee and honey. If these foods are further
contaminated with hair or other unclean stuff,
cleanse them with sand and water.
[17] Forbidden milk
- milk from one hoofed animals like horse or
donkey
- cow that has twin calf, or camel milk
- salt added milk
- milk from women
- milk from pregnant cow
- milk extracted with the help of calf that does not
belong to the cow
- cows that belong to temples (?)
- goat milk, milk bought from brahmins
- milk kept in copper vessels, burnt milk
[18] Forbidden water
- Water from previous day, except gangaa water
- remainder of water used for cleaning feet
- murky water
- heated coconut water
- water gathered in a ditch
- water offered in "water-sheds"
- doubtful water, water taken from where
washermen work
- water contaminated by saliva
- water from conch
- rain water that has not fallen on the ground
[19] about beetle leaves
- don't chew beetle nut without beetle leaves
- don't consume the bottom, stem, or tip of beetle
leaves
- don't chew beetle leaves and nuts at the same time
- widows, sanyaasi, and bachelors must not
consume beetle leaves
- don't consume the beetle leaf used to keep calcium
- never use beetle leaves on fasting days such as
Ekaadasi
- don't drink water while chewing beetle leaves
[20]
A particular food item may be acceptable or forbidden
based on the caste, stage in life, geography, time of
eclipse, individual dharmam, etc., etc. For example, it is
said that milk from kapilai cow is acceptable for
brahmins, but forbidden for shudraas. Therefore, one
must approach learned people and get your doubts
clarified.
[21]
For the benefit of people who live in this world
characterized by lack of wisdom, Lord kaNNan showed
many principles in saasthraas. After consulting with
aachaaryaas these principles have been laid out in this
prabhandam. Guard yourself against the agnostics who
believe only in this transient body and world. Consume
only those saathvega foods that helps us amplify our
devotion to the thiruvadi of pEraruLaaLan.
Wednesday, August 3, 2011
Significance of number 32
Significance of number 32 in Sri Vaishnava Philosophy
by sri uppiliappan koil V. Sadagopan swami (excerpts from www.ramanuja.org)
Sri Vaishnava and Vedantic Sampradhayam places a special significance to the number 32. Examples of the significance of 32 are
(1) The Vaishnava philosophy has 32 constituent parts or priniciples: It is made up of 23 Tattvas from Prithvi to Mahat, 3 principles such as Avyaktam, Aksharamand Tamas, three more such as Kalam, Nitya Vibhoothi and Dharma Bhuta Gynam,and the latter are crowned at the crest with the triad:
Jeevan, Periya Piratti and Perummal.Together the 23+ 3+ 3+ 3 make up thus the total of 32.
(2) Scriptures: A total of 32 from the combination of 18 chapters of BhagavadGita, 4 Adhyayas of Brahma Sutra and the 10 decads of Nammazhwar"s Thiruvaimozhi.
(3) 32 Moksha Vidyas described by the Upanishads
(4) 32 Apachaaras during the Aaraadhanaa of Sriman Naryana: These 32 are to be avoided
(5) 32 Chapters of Srimad Rahasya Traya Saara as pointed out to me by Sri Krishna Kalale during the most recent celebration of the Birth day of Sri Vedantha Desikan at the Ranganatha Temple at Pomona , NY
(6) 32 Chapters of Paadhuka Sahasram, symbolizing the 32 steps the Lord of Srirangam takes to walk towards HIS disciples as visulaized by Swami Desikan in the 32 chapters of his incomparable kavyam.The Sri Ranganatha Paaduka symbolizes for us the Sri Satari that we wear on our head to get the
blessings of Nammazhwar, the Prapanna janakootastha. Acharya Ramanuja is said to be the satari (foot rest ) of Nammazhwar and the tradition continues all the way down to our Acharyas at the Andavan Asramam or Ahobila Matam or Parakala Matam.
Thus the number 32 seems to have a special significance for the Prapannas and the Prapatti group.
SRI V.Sadagopan
by sri uppiliappan koil V. Sadagopan swami (excerpts from www.ramanuja.org)
Sri Vaishnava and Vedantic Sampradhayam places a special significance to the number 32. Examples of the significance of 32 are
(1) The Vaishnava philosophy has 32 constituent parts or priniciples: It is made up of 23 Tattvas from Prithvi to Mahat, 3 principles such as Avyaktam, Aksharamand Tamas, three more such as Kalam, Nitya Vibhoothi and Dharma Bhuta Gynam,and the latter are crowned at the crest with the triad:
Jeevan, Periya Piratti and Perummal.Together the 23+ 3+ 3+ 3 make up thus the total of 32.
(2) Scriptures: A total of 32 from the combination of 18 chapters of BhagavadGita, 4 Adhyayas of Brahma Sutra and the 10 decads of Nammazhwar"s Thiruvaimozhi.
(3) 32 Moksha Vidyas described by the Upanishads
(4) 32 Apachaaras during the Aaraadhanaa of Sriman Naryana: These 32 are to be avoided
(5) 32 Chapters of Srimad Rahasya Traya Saara as pointed out to me by Sri Krishna Kalale during the most recent celebration of the Birth day of Sri Vedantha Desikan at the Ranganatha Temple at Pomona , NY
(6) 32 Chapters of Paadhuka Sahasram, symbolizing the 32 steps the Lord of Srirangam takes to walk towards HIS disciples as visulaized by Swami Desikan in the 32 chapters of his incomparable kavyam.The Sri Ranganatha Paaduka symbolizes for us the Sri Satari that we wear on our head to get the
blessings of Nammazhwar, the Prapanna janakootastha. Acharya Ramanuja is said to be the satari (foot rest ) of Nammazhwar and the tradition continues all the way down to our Acharyas at the Andavan Asramam or Ahobila Matam or Parakala Matam.
Thus the number 32 seems to have a special significance for the Prapannas and the Prapatti group.
SRI V.Sadagopan
MYSTICAL NUMBER 18
• There are 18 Puranas
• 18 chapters in Srimad Bhagvat Gita
• 18 parvas in Mahabharata
• 108 upanishads ( ref Mukita Upanishad)
• 18,000 slokas in Srimad Bhagavatam
• 18 rahasya Grantas composed by Sri Pillai Lokacharayian.
• Sri Ramanuja got Thirumandiram only on his 18th attempt
• He defeated Yjnamurthi only on his 18th attempt.
• Sri Krishna after killing Kamsa stayed put at Mathura for 18 yrs.
• Jarasandan was killed on 18th attempt by Bhima
• Sri Krishna rendered Bhagavad Gita 2ith 18 chapters.
• Charama Sloka was given on 18th Chapter.
( courtesy SRI RANGANATHA PADUKA NOV 2010)
• 18 chapters in Srimad Bhagvat Gita
• 18 parvas in Mahabharata
• 108 upanishads ( ref Mukita Upanishad)
• 18,000 slokas in Srimad Bhagavatam
• 18 rahasya Grantas composed by Sri Pillai Lokacharayian.
• Sri Ramanuja got Thirumandiram only on his 18th attempt
• He defeated Yjnamurthi only on his 18th attempt.
• Sri Krishna after killing Kamsa stayed put at Mathura for 18 yrs.
• Jarasandan was killed on 18th attempt by Bhima
• Sri Krishna rendered Bhagavad Gita 2ith 18 chapters.
• Charama Sloka was given on 18th Chapter.
( courtesy SRI RANGANATHA PADUKA NOV 2010)
THE PANCHANGAM
We often hear the word Panchangam used in religious and generally in the public. It is considered as an important and indispensable document to the practicing Hindu House – hold and to the Hindu religious institutions like temples, Maths ,schools and sabhas.
What is it ??
It is Five – fold reference , has a dual interpretation.
In the first place , it provides five fold information.
The Year - Samvatsara
The location of the SUN - Ayana
The season - Ritu
The month - Masa
The stage of the moon - Sukla / krishn paksha ( waxing / waning)
Secondly , it provides information on the
angas ( principal elements ) of a lunar day, viz tithi ( numerical sequence from the New Moon or the Full Moon)
vasara – the day of the week
nakshatra - the star among the 27 principal stars associated with the Moon )
Yoga - one of the aspects of the day
Karana – one of 11 parts of a day
The Panchangam also provides the accurate astronomical data dealing with the rotation of and the revolution of the planetary bodies, giving the precise duration of celestial phenomena like eclipses .It is a reference manual for astrologers to cast horoscopes and choose auspicious day, time , etc for rituals , celebrations, functions like weddings etc. It also contains forecast of weather and prospects for agriculture, trade , house construction and industry.
( courtesy Sri Nrisimha Priya Eng July 2009)
What is it ??
It is Five – fold reference , has a dual interpretation.
In the first place , it provides five fold information.
The Year - Samvatsara
The location of the SUN - Ayana
The season - Ritu
The month - Masa
The stage of the moon - Sukla / krishn paksha ( waxing / waning)
Secondly , it provides information on the
angas ( principal elements ) of a lunar day, viz tithi ( numerical sequence from the New Moon or the Full Moon)
vasara – the day of the week
nakshatra - the star among the 27 principal stars associated with the Moon )
Yoga - one of the aspects of the day
Karana – one of 11 parts of a day
The Panchangam also provides the accurate astronomical data dealing with the rotation of and the revolution of the planetary bodies, giving the precise duration of celestial phenomena like eclipses .It is a reference manual for astrologers to cast horoscopes and choose auspicious day, time , etc for rituals , celebrations, functions like weddings etc. It also contains forecast of weather and prospects for agriculture, trade , house construction and industry.
( courtesy Sri Nrisimha Priya Eng July 2009)
SALIGRAMAM
1. Is Saligrama in the form of black stone only?
Yes. Mostly black stone only. Reddish black are also there, but they are very rare. Red Saligrama is not worshipped in houses.
2. Is it available at Gandaki River in Nepal only or else where also?
In gandaki river only.
3. Does it have the symbol of sudarshana chakra or other holy weapons of lord Vishnu?
Chakra symbol only. No other symbols.
4. Is it a natural formation or impression of any river worm or insect due
to passage on the black stone or it used as a shell by the insect?
It is not a stone-formation by nature. The charkas on the stones are formed by
the river worms called Vajra-keeta. Its teeth/nails are said to be harder than
granite stone. The chakra formation is found not only on the outer surface of
the Saligrama.
There are charkas inside Saligrama also. This can be seen through the hole or
holes on the Saligrama with the aid of torch light. The holes are termed as
vadana (mouth). Charkas can be seen inside these holes. At the very face of this
chakra one can confirm or suspect whether a particular Saligrama is original or
duplicate.
The Vajra keeta worms drill the stones, get inside and live there. During their
stay inside the stones, they cause these charkas. Similarly outside Charkas also
are caused by the worms only. Saligrama are used as living place by the worms
not used as shells.
The puranic declaration is that the Lord Himself causes these charkas in the
guise of worms. He reveals His presence in Saligrama through the Charkas.
Because He is already present there by his own choice, We do not perform any
pratishta-ritual for Saligrama just as we do for other idols.
There is also some normal size, small and very small size Saligrama with no hole
and in chakra. They look like mere black stones. But if you hold it against the
lamp and look through the stone, you will be surprised to find it is
transparent. That is, the reddish light will be visible inside the stone. These
Saligramas are called Ratna Garbha. They are very rare.
5. Is it a fact that more number of charkas in a Saligrama represents its
significance?
No such significance. A Saligrama with one or two charkas is as powerful as the
one with a dozen charkas. A Saligrama with 7 holes and 14 charkas is known as
Ananta Padmanabha Murthy. 2 holes and 4 charkas is Narayana Murthy and so on.All the Murthys are of the same power.
6. Is it a coincidence of the availability at river Gandaki is not the abode of
Shiva.
7. Any other mythological background to substantiate the prevalence of such
stones deserve worship as the manifestation of Lord Vishnu?
Of the 18 Puranas, a good number of them, under different contexts, proclaim the mahima of Saligrama as Vishnu pooja. They also proclaim that the White stones ashore at Dwaraka are as powerful as Saligrama. These white stones are called: "CHAKRANIKA". This is to be kept in pooja along with Saligrama, proclaims the Purana.
SALIGRAM SHILA YATRA, YATRA DHVARAVATHI SHILA |
UBAYO SANKHMO YATRA, YATRA MUKTHRNASAMSHAYAHA ||
8. Is any size prescribed for the worship in the daily pooja by Madhwa's? It is
learnt that abnormal sizes should be kept in the Temples/Mutts etc.
Yes. The size recommended for the pooja in the house is the smaller ones which
can be accommodated in the closed fist. Abnormal ones are to be kept in the
Temples/Mutts etc.
9. Is it true that Saligrama should not be kept in the house without daily
Abusheka?
The emphasis is only to stress the point that you should not be lazy and miss
Saligrama Pooja for too long a period on False excuses. It is not to ask you do
away with Saligrama on grounds of imaginary problems.
10. Are Saligramas worshipped exclusively by Madhwa's or by others also?
Iyengars do Saligrama Pooja as also some of the Vadama Iyers who wear
Gopichandana.
Sri Saligrams is considered the direct symbol of Lord Vishnu, They are found only in Mukti chhetra and Damodar Kunda (north-west of Nepal). According to the religious text of Devi Bhagwate (and other scriptures) to kill demon Jalandhar Lord Vishnu have to destroy Sati Brindha's sati dharma. When he did that Sati Brindha gave four seeming desecrations to Lord Vishnu to become stone, grass, tree, plant. To wash away this reaction Lord Vishnu took four avatars (incarnations). He became stone (Sri Saligram) grass (Kush) tree (Pipal) and plant (Tulsi). Since this time the Saligrams are considered to be most auspicious to behold and to worship. The worshipper knows no fear and by Sri Saligram's mercy the worshipper is blessed to attain all desirable things; worldly comforts, good wife, good sons, good health and wealth etc. It is all by the blessings of Lord Mahavishnu that His pastimes are being served. It is an excellent service for devotees of Lord Narayana.
Mostly saligram are black stone, which is found in the Gandaki River only. Sometimes we find reddish black, blue black or yellowish color saligram which is consider to be very rare among those reddish color Saligram is not worshipped in houses because it is said ir raises tension and anxiety.
Blue-black saligram increase peace and harmony in the family where yellowish saligram increase wealth and prosperity. It is aid there are so many symbols of saligram equal to Lord Vishnu's several names. Different symbols and chakra formation is not by nature, it is made by the river worms called Vajra-Keeta. It' teeth/nails are said to be harder than granite stone. The chakra formation is found not only on the outer surface of the Saligram. There are chakras inside Saligram also. This can be seen through the hole or holes on the Saligram with the aid of torchlight. The holes are termed as vadana (mouth). Chakras can be seen inside these holes. The Vajra keeta worms drills the stone, get inside and live there. During their stay inside the tones, they cause these chakras. Similarly outside the worm also causes Chakras only. Saligram are used as living place by the worm not uses as shells.
The Puranic declaration i that the Lord himself causes these chakras in the guise of worms. He reveals his presence in Saligram through the Chakras. Because he is already present there by his own choice, we do not perform any pratishta-ritual for Saligram just as we do for other idols. f the 18 Purans, a good number of them, under different contexts, proclaim the Mahima of Saligram as Vishnu pooja. The size recommended for the puja in the house is the smaller ones, which can be accommodated, in the closed fit. Big size saligrams are to be kept in the Temples/Mutts etc.
Yes. Mostly black stone only. Reddish black are also there, but they are very rare. Red Saligrama is not worshipped in houses.
2. Is it available at Gandaki River in Nepal only or else where also?
In gandaki river only.
3. Does it have the symbol of sudarshana chakra or other holy weapons of lord Vishnu?
Chakra symbol only. No other symbols.
4. Is it a natural formation or impression of any river worm or insect due
to passage on the black stone or it used as a shell by the insect?
It is not a stone-formation by nature. The charkas on the stones are formed by
the river worms called Vajra-keeta. Its teeth/nails are said to be harder than
granite stone. The chakra formation is found not only on the outer surface of
the Saligrama.
There are charkas inside Saligrama also. This can be seen through the hole or
holes on the Saligrama with the aid of torch light. The holes are termed as
vadana (mouth). Charkas can be seen inside these holes. At the very face of this
chakra one can confirm or suspect whether a particular Saligrama is original or
duplicate.
The Vajra keeta worms drill the stones, get inside and live there. During their
stay inside the stones, they cause these charkas. Similarly outside Charkas also
are caused by the worms only. Saligrama are used as living place by the worms
not used as shells.
The puranic declaration is that the Lord Himself causes these charkas in the
guise of worms. He reveals His presence in Saligrama through the Charkas.
Because He is already present there by his own choice, We do not perform any
pratishta-ritual for Saligrama just as we do for other idols.
There is also some normal size, small and very small size Saligrama with no hole
and in chakra. They look like mere black stones. But if you hold it against the
lamp and look through the stone, you will be surprised to find it is
transparent. That is, the reddish light will be visible inside the stone. These
Saligramas are called Ratna Garbha. They are very rare.
5. Is it a fact that more number of charkas in a Saligrama represents its
significance?
No such significance. A Saligrama with one or two charkas is as powerful as the
one with a dozen charkas. A Saligrama with 7 holes and 14 charkas is known as
Ananta Padmanabha Murthy. 2 holes and 4 charkas is Narayana Murthy and so on.All the Murthys are of the same power.
6. Is it a coincidence of the availability at river Gandaki is not the abode of
Shiva.
7. Any other mythological background to substantiate the prevalence of such
stones deserve worship as the manifestation of Lord Vishnu?
Of the 18 Puranas, a good number of them, under different contexts, proclaim the mahima of Saligrama as Vishnu pooja. They also proclaim that the White stones ashore at Dwaraka are as powerful as Saligrama. These white stones are called: "CHAKRANIKA". This is to be kept in pooja along with Saligrama, proclaims the Purana.
SALIGRAM SHILA YATRA, YATRA DHVARAVATHI SHILA |
UBAYO SANKHMO YATRA, YATRA MUKTHRNASAMSHAYAHA ||
8. Is any size prescribed for the worship in the daily pooja by Madhwa's? It is
learnt that abnormal sizes should be kept in the Temples/Mutts etc.
Yes. The size recommended for the pooja in the house is the smaller ones which
can be accommodated in the closed fist. Abnormal ones are to be kept in the
Temples/Mutts etc.
9. Is it true that Saligrama should not be kept in the house without daily
Abusheka?
The emphasis is only to stress the point that you should not be lazy and miss
Saligrama Pooja for too long a period on False excuses. It is not to ask you do
away with Saligrama on grounds of imaginary problems.
10. Are Saligramas worshipped exclusively by Madhwa's or by others also?
Iyengars do Saligrama Pooja as also some of the Vadama Iyers who wear
Gopichandana.
Sri Saligrams is considered the direct symbol of Lord Vishnu, They are found only in Mukti chhetra and Damodar Kunda (north-west of Nepal). According to the religious text of Devi Bhagwate (and other scriptures) to kill demon Jalandhar Lord Vishnu have to destroy Sati Brindha's sati dharma. When he did that Sati Brindha gave four seeming desecrations to Lord Vishnu to become stone, grass, tree, plant. To wash away this reaction Lord Vishnu took four avatars (incarnations). He became stone (Sri Saligram) grass (Kush) tree (Pipal) and plant (Tulsi). Since this time the Saligrams are considered to be most auspicious to behold and to worship. The worshipper knows no fear and by Sri Saligram's mercy the worshipper is blessed to attain all desirable things; worldly comforts, good wife, good sons, good health and wealth etc. It is all by the blessings of Lord Mahavishnu that His pastimes are being served. It is an excellent service for devotees of Lord Narayana.
Mostly saligram are black stone, which is found in the Gandaki River only. Sometimes we find reddish black, blue black or yellowish color saligram which is consider to be very rare among those reddish color Saligram is not worshipped in houses because it is said ir raises tension and anxiety.
Blue-black saligram increase peace and harmony in the family where yellowish saligram increase wealth and prosperity. It is aid there are so many symbols of saligram equal to Lord Vishnu's several names. Different symbols and chakra formation is not by nature, it is made by the river worms called Vajra-Keeta. It' teeth/nails are said to be harder than granite stone. The chakra formation is found not only on the outer surface of the Saligram. There are chakras inside Saligram also. This can be seen through the hole or holes on the Saligram with the aid of torchlight. The holes are termed as vadana (mouth). Chakras can be seen inside these holes. The Vajra keeta worms drills the stone, get inside and live there. During their stay inside the tones, they cause these chakras. Similarly outside the worm also causes Chakras only. Saligram are used as living place by the worm not uses as shells.
The Puranic declaration i that the Lord himself causes these chakras in the guise of worms. He reveals his presence in Saligram through the Chakras. Because he is already present there by his own choice, we do not perform any pratishta-ritual for Saligram just as we do for other idols. f the 18 Purans, a good number of them, under different contexts, proclaim the Mahima of Saligram as Vishnu pooja. The size recommended for the puja in the house is the smaller ones, which can be accommodated, in the closed fit. Big size saligrams are to be kept in the Temples/Mutts etc.
Monday, August 1, 2011
What is Darbha grass?
This plant is the same as Kusha or Munja also called panic grass and belongs to the genus borage. It is found in damp marshy and low-lying areas. Brahmins always keep some in their houses and it is used for purification in all kinds of ceremonies. It grows to a height of about two feet and is thinly pointed at the top. It is extemely rough to touch, and if rubbed the wrong way, it may cut through the skin. The word Kusha is related to the Sanskrit Kushala meaning sharp in the sense of keen intelligence (because of the sharp tips of the grass). The brahmacarin who used to fetch this grass for the guru was also known as kushala (expert). It is used to make Pavitra rings for wearing during puja, Kurcas to use in kumbha pujas or for purifying different objects by touching or sprinkling liquids, making ropes which are used to encircle objects like deities or brahmacarins, making mats to sit on during pujas or meditation, and laying around and lighting the sacrificial fire (yajna) in the ceremony called Kushandika. It is also ground up and the essence used for Kusha oil (to be used in Summer for it's cooling effects) and Kusha flavored sarbat also drunk for it's cooling effects. Darbha Grass is identified with Lord Visnu and is believed to possess the power to purify anything. It is worshipped on Darbhashtami in the month Bhadrapada (August-September).
Stories concerning the origin of Darbha/Kusha:
1. Said to have been produced from the churning of the ocean of milk.
2. Said to have fallen to Earth from the pot of Amrita (which was produced from the churning of the ocean of milk.)
3. Equated with the hairs on the body of Lord Varaha (the Boar) avatara of Visnu. (see Bhagavata Purana 3.13.35)
Courtesy – www.ramanuja.org
Stories concerning the origin of Darbha/Kusha:
1. Said to have been produced from the churning of the ocean of milk.
2. Said to have fallen to Earth from the pot of Amrita (which was produced from the churning of the ocean of milk.)
3. Equated with the hairs on the body of Lord Varaha (the Boar) avatara of Visnu. (see Bhagavata Purana 3.13.35)
Courtesy – www.ramanuja.org
Nadaswaram - The Mangala Vadyam
Nadaswaram, is considered to be one of the most ancient and unique musical instruments of Tamilnadu. It would be appropriate to call this instrument a rare combination of music and divinity. The history and current perspective of the instrument forms the fundamental basis of this presentation.
Our predecessors considered temples as the abode of peace and sanctity. This system of holding the temples as the centre stage of our culture has prevailed for the last several centuries. Temples have nurtured several arts forms, the important ones being music and dance. Both these formed the basic essence of the bhakti tradition. The credit for such a rich tradition has to be given to the Azhwars and Nayanmars. The Tamil language and the patronage for music were interlinked during the ancient period. The temples in Tamilnadu have been the main inspiration and source of the bhakti tradition. Thus music played a special role as a medium for prayer. Musical celebrations were very popular and Nadaswaram acquired a special status in such presentations. Everyone in the temple precincts and the villages relished the music emanating from Nadaswaram. Thus this instrument became an integral part of temple celebrations throughout south India.
Special temple repertoire:
The present day practise of presenting Varnams, Keertanas, Javalis, Tillanas in Nadaswaram concerts is of recent origin, perhaps 60-70 years. Earlier, concerts at the temples were significantly different. Ragas were rendered with their full embellishments/laya structure and appropriate to the presiding deity. The Nitya Pooja or daily prayers normally comprised 6-8 rituals. Each time an appropriate raga was rendered on the Nadaswaram. This was the tradition and continues even today. The expert on Agama Sastra-s, Sri Ramaswamy Dikshitar, has laid down a detailed structure for Nadaswaram recitals at the temples.
The first pooja, Tiruvanandal, is performed between 5 am and 6 am to wake up the Gods. During such times, ragas like Bhoopalam, Bowli, Malayamarutam are played. During the 7 am Vila Pooja, ragas like Bilahari, Kedaram are rendered. Around 8 am ragas like Dhanyasi, Saveri, Aaaveri, and around 10 am ragas like Surati, Mukhari, Manirangu are played. At noon, during the Ucchikala Pooja Mukhari, Poornachandrika, Mandari and similar ragas are played. At 8 in the night during the Ardhajama pooja, ragas like Sankarabharanam, Bhairavi, Kambhoji, and at the 10 pm Palliarai pooja, ragas like Anandabhairavi, Neelambari are handled.
Thus it is a very scientifically laid down structure which was not only appealing but in keeping with the time of the day. The village folk could easily identify the time without clocks merely by listening to the ragas and the songs. Devotees would also be able to know which pooja was being performed. This evidences the fine-tuned prayer scheme prevalent in south Indian temples.
The playing of ragas is keeping with the temple rituals. Rendering of Mallari, Pancha Nadai, Ragam-Tanam-Pallavi etc during the procession of the deities were the traditions prevalent over many years. In recent times, Madurai Sri Ponnuswamy Pillai, Tiruveezhimalai brothers, Tiruppambaram brothers and Sri Karaikurichi Arunachalam contributed to the change in the concert format from the earlier raga-oriented approach to the present format of handling of Varnams, Kritis, Keertanas, Tillanas etc.
Conclusion:
Such is the greatness of this instrument! Every temple should nurture this instrument and restore the traditional practises. This will not only provide a livelihood for many artistes, but will also protect this endangered and ancient art. Schools imparting detailed training and coaching should be established in every city/town. Let us all unite and nurture this ancient temple art form.
COURTESY - SRI P N SETHURAMAN
Our predecessors considered temples as the abode of peace and sanctity. This system of holding the temples as the centre stage of our culture has prevailed for the last several centuries. Temples have nurtured several arts forms, the important ones being music and dance. Both these formed the basic essence of the bhakti tradition. The credit for such a rich tradition has to be given to the Azhwars and Nayanmars. The Tamil language and the patronage for music were interlinked during the ancient period. The temples in Tamilnadu have been the main inspiration and source of the bhakti tradition. Thus music played a special role as a medium for prayer. Musical celebrations were very popular and Nadaswaram acquired a special status in such presentations. Everyone in the temple precincts and the villages relished the music emanating from Nadaswaram. Thus this instrument became an integral part of temple celebrations throughout south India.
Special temple repertoire:
The present day practise of presenting Varnams, Keertanas, Javalis, Tillanas in Nadaswaram concerts is of recent origin, perhaps 60-70 years. Earlier, concerts at the temples were significantly different. Ragas were rendered with their full embellishments/laya structure and appropriate to the presiding deity. The Nitya Pooja or daily prayers normally comprised 6-8 rituals. Each time an appropriate raga was rendered on the Nadaswaram. This was the tradition and continues even today. The expert on Agama Sastra-s, Sri Ramaswamy Dikshitar, has laid down a detailed structure for Nadaswaram recitals at the temples.
The first pooja, Tiruvanandal, is performed between 5 am and 6 am to wake up the Gods. During such times, ragas like Bhoopalam, Bowli, Malayamarutam are played. During the 7 am Vila Pooja, ragas like Bilahari, Kedaram are rendered. Around 8 am ragas like Dhanyasi, Saveri, Aaaveri, and around 10 am ragas like Surati, Mukhari, Manirangu are played. At noon, during the Ucchikala Pooja Mukhari, Poornachandrika, Mandari and similar ragas are played. At 8 in the night during the Ardhajama pooja, ragas like Sankarabharanam, Bhairavi, Kambhoji, and at the 10 pm Palliarai pooja, ragas like Anandabhairavi, Neelambari are handled.
Thus it is a very scientifically laid down structure which was not only appealing but in keeping with the time of the day. The village folk could easily identify the time without clocks merely by listening to the ragas and the songs. Devotees would also be able to know which pooja was being performed. This evidences the fine-tuned prayer scheme prevalent in south Indian temples.
The playing of ragas is keeping with the temple rituals. Rendering of Mallari, Pancha Nadai, Ragam-Tanam-Pallavi etc during the procession of the deities were the traditions prevalent over many years. In recent times, Madurai Sri Ponnuswamy Pillai, Tiruveezhimalai brothers, Tiruppambaram brothers and Sri Karaikurichi Arunachalam contributed to the change in the concert format from the earlier raga-oriented approach to the present format of handling of Varnams, Kritis, Keertanas, Tillanas etc.
Conclusion:
Such is the greatness of this instrument! Every temple should nurture this instrument and restore the traditional practises. This will not only provide a livelihood for many artistes, but will also protect this endangered and ancient art. Schools imparting detailed training and coaching should be established in every city/town. Let us all unite and nurture this ancient temple art form.
COURTESY - SRI P N SETHURAMAN
THE SEVEN STEPS
A Hindu marriage comprises several meaningful rituals. Each such marriage ritual has varying degrees of significance. The most important of them all is the " Saptapadi " or the " Seven Steps " which the couple takes together after tying the Mangalsutra or Thali (sacred thread). The manner in which these seven steps are taken differ. In some South Indian marriages, these seven steps are taken towards the Southern direction with the groom holding the little finger of the bride and then going round the sacred fire. In certain other marriages, the groom holds the hand of the bride and leads her around the fire seven times. Every step is taken invoking the Gods to shower their blessings on the couple.
The Seven Steps
. With the first step , the couple invokes the Gods for plentitude of food.
• With the second step , the couple prays to the Gods to give them both mental and physical strength and a healthy life free from ailments.
• The third step is for the fulfilment of spiritual obligation for the couple and for the successful performance of their spiritual duties.
• The fourth step is for the attainment of happiness in all walks of life.
• The fifth step is to pray for the welfare of all living entities in the entire Universe.
• The sixth step is for bountiful seasons all over the world.
• The seventh step is taken invoking the prayer and sacrifice for universal peace.
On taking these seven steps together, the couple agrees to be companions forever and pray that they never have any conflicts so as to break this companionship. Having sought each other out to be life partners, they agree to lead a harmonious life taking into consideration not only each other's likes and dislikes, but also keeping in mind the good of the entire family. They pray for their unity, prosperity and happiness.
Under the Hindu Law, a marriage is not complete on tying the Mangalsutra or Thali alone. A couple are declared husband and wife only after the Saptapadi is complete. The ideals behind the Saptapadi acquire more significance from the fact that the married couple pray not only for their own welfare but also for the health and prosperity of all living beings and the entire Universe.
The Seven Steps
. With the first step , the couple invokes the Gods for plentitude of food.
• With the second step , the couple prays to the Gods to give them both mental and physical strength and a healthy life free from ailments.
• The third step is for the fulfilment of spiritual obligation for the couple and for the successful performance of their spiritual duties.
• The fourth step is for the attainment of happiness in all walks of life.
• The fifth step is to pray for the welfare of all living entities in the entire Universe.
• The sixth step is for bountiful seasons all over the world.
• The seventh step is taken invoking the prayer and sacrifice for universal peace.
On taking these seven steps together, the couple agrees to be companions forever and pray that they never have any conflicts so as to break this companionship. Having sought each other out to be life partners, they agree to lead a harmonious life taking into consideration not only each other's likes and dislikes, but also keeping in mind the good of the entire family. They pray for their unity, prosperity and happiness.
Under the Hindu Law, a marriage is not complete on tying the Mangalsutra or Thali alone. A couple are declared husband and wife only after the Saptapadi is complete. The ideals behind the Saptapadi acquire more significance from the fact that the married couple pray not only for their own welfare but also for the health and prosperity of all living beings and the entire Universe.
EKADASHI - A SCIENTIFIC WAY
From time immemorial, many of us have been having fasts twice a month on Ekadasi days. This fasting is, in general, for everyone. Ekadasi is the 11th day in the moon cycle, i.e. from the new moon day and also from the full moon day.
It is a proven scientific matter, that the air pressure in the atmosphere rapidly changes in the surroundings on a full moon day or on the new moon day. The Sun-Moon-Earth combinations in the orbital path, when distances itself at every particular interval (i.e. every 24 hours of for every full circle the Earth rotates). When it occurs, accordingly the pressure in the atmosphere too changes drastically and varies from day to day.
One can observe this from the increasing high tidal waves in the ocean. On any given New Moon day or Amavasya the pressure increases in the ocean and the tidal waves are very rough and high. But from the immediate next day onwards, the pressure recedes gradually thus improving that the atmospheric pressure too reduces. So, particularly on the 11th day from New Moon or Full Moon days, the pressure is some what very light or nil.
If one has to go with an empty stomach on any other day, the atmospheric pressures will put on him or her more strain wherein on the Ekadasi day, the problem is minimal or nil. So the body never takes the pain while we cleanse the bowel system and thus refreshing the whole body mechanism - specifically the liver/stomach/bowel and the system movements.
But on the immediate next day (called as Dwadasi or Dvadasi - i.e. 12th day from Full Moon/New Moon), to avoid any pressure on the body system, Srivaishnavites used to eat food in the morning as early as possible. Thus avoiding any system trouble or collapse. This breaking fast on the 12th day is known as ParaNai amongst Srivaishnavas. So it is advisable to observe fasting only on the Ekadashi day and to give scope for refreshing the body mechanism; this fasting day is also very conducive to concentrate on meditation and prayers. But one must eat food immediately in the next early morning to avoid any complications. As the atmospheric pressure builds up faster and doubles on the 12th day from Amavasya / Poornima days, it is strongly recommended to consume food on the Dwadasi day in the early morning.
Nowadays, people also fast these days for health reasons; because fasting helps in the detoxification of the body. Everyone wants to look good and fit . As such, you will find many youngsters in India fasting. In medical context, fasting refers to the state achieved after digestion of a meal. A number of metabolic adjustments occur during fasting and many medical diagnostic tests for blood sugar, cholesterol levels are standardized to fasting conditions. Thus fasting has medical reasons coated with religious significance in India .
Those who observe Fasting on Ekadasi days are keeping fittest health, cleansing their bowel system and mostly free from frequent ailments. Also, those who are the Bhakta's of Lord Krishna, observing fasting on Ekadasi days, have lot more mental peace, by way of self realization and inner soul! That reflects them to more and more devote to the spiritual path! Yes, this sort of penance also give them a more stronger feeling towards spirituality, thus making them pure in body and mind.
Now, let us see the other scientific facts concerning the 11th day from Full Moon & New Moon. In the Indian Vedic system, there are different methods to calculate a month. Once such is counting from the new moon day known as Amavasya. The well known From the new moon day till the Full moon day it is called as Sukla Paksham or waxing moon; from the full moon day till next Amavasya/new moon day, it is known as Krishna Paksham or the waning moon. In the celestial phenomena, the Earth as well as moon raises and settles at the same time on Amavasya and from the next day to Amavasya, moon is moving about 12 degree distance from the solar path; on the Ekadasi day, i.e. 11th day from full moon the Moon stays at a distance of about 135 degrees in the solar path that causes lesser grativation force and thus causing lesser atmospheric pressure. Thus fasting on an Ekadasi day will not affect the body system as also hungry feelings too minimum to some extent.
Ekadasi Recipes for peace, Devotion and health
The very purpose of the fast being to minimize bodily activities and increase in activities of devotion, prayer and peace, observers either abstain from food completely and there a few who take Milk, fruits, water and avoid all grains and beans from their meals on Ekadasi day. Light meals of fruits, milk products, vegetables, nuts and various non-cereal flours, fruits like banana, are eaten by those who are not in a position to undertake a total fast. Apart from cleansing one's body bi-monthly, this is an opportunity to become more absorbed in glorifying the Supreme Lord, Sriman Narayana. Ekadasi is also an excellent time to purify the body, mind and thoughts!.
from trs iyengar inputs
It is a proven scientific matter, that the air pressure in the atmosphere rapidly changes in the surroundings on a full moon day or on the new moon day. The Sun-Moon-Earth combinations in the orbital path, when distances itself at every particular interval (i.e. every 24 hours of for every full circle the Earth rotates). When it occurs, accordingly the pressure in the atmosphere too changes drastically and varies from day to day.
One can observe this from the increasing high tidal waves in the ocean. On any given New Moon day or Amavasya the pressure increases in the ocean and the tidal waves are very rough and high. But from the immediate next day onwards, the pressure recedes gradually thus improving that the atmospheric pressure too reduces. So, particularly on the 11th day from New Moon or Full Moon days, the pressure is some what very light or nil.
If one has to go with an empty stomach on any other day, the atmospheric pressures will put on him or her more strain wherein on the Ekadasi day, the problem is minimal or nil. So the body never takes the pain while we cleanse the bowel system and thus refreshing the whole body mechanism - specifically the liver/stomach/bowel and the system movements.
But on the immediate next day (called as Dwadasi or Dvadasi - i.e. 12th day from Full Moon/New Moon), to avoid any pressure on the body system, Srivaishnavites used to eat food in the morning as early as possible. Thus avoiding any system trouble or collapse. This breaking fast on the 12th day is known as ParaNai amongst Srivaishnavas. So it is advisable to observe fasting only on the Ekadashi day and to give scope for refreshing the body mechanism; this fasting day is also very conducive to concentrate on meditation and prayers. But one must eat food immediately in the next early morning to avoid any complications. As the atmospheric pressure builds up faster and doubles on the 12th day from Amavasya / Poornima days, it is strongly recommended to consume food on the Dwadasi day in the early morning.
Nowadays, people also fast these days for health reasons; because fasting helps in the detoxification of the body. Everyone wants to look good and fit . As such, you will find many youngsters in India fasting. In medical context, fasting refers to the state achieved after digestion of a meal. A number of metabolic adjustments occur during fasting and many medical diagnostic tests for blood sugar, cholesterol levels are standardized to fasting conditions. Thus fasting has medical reasons coated with religious significance in India .
Those who observe Fasting on Ekadasi days are keeping fittest health, cleansing their bowel system and mostly free from frequent ailments. Also, those who are the Bhakta's of Lord Krishna, observing fasting on Ekadasi days, have lot more mental peace, by way of self realization and inner soul! That reflects them to more and more devote to the spiritual path! Yes, this sort of penance also give them a more stronger feeling towards spirituality, thus making them pure in body and mind.
Now, let us see the other scientific facts concerning the 11th day from Full Moon & New Moon. In the Indian Vedic system, there are different methods to calculate a month. Once such is counting from the new moon day known as Amavasya. The well known From the new moon day till the Full moon day it is called as Sukla Paksham or waxing moon; from the full moon day till next Amavasya/new moon day, it is known as Krishna Paksham or the waning moon. In the celestial phenomena, the Earth as well as moon raises and settles at the same time on Amavasya and from the next day to Amavasya, moon is moving about 12 degree distance from the solar path; on the Ekadasi day, i.e. 11th day from full moon the Moon stays at a distance of about 135 degrees in the solar path that causes lesser grativation force and thus causing lesser atmospheric pressure. Thus fasting on an Ekadasi day will not affect the body system as also hungry feelings too minimum to some extent.
Ekadasi Recipes for peace, Devotion and health
The very purpose of the fast being to minimize bodily activities and increase in activities of devotion, prayer and peace, observers either abstain from food completely and there a few who take Milk, fruits, water and avoid all grains and beans from their meals on Ekadasi day. Light meals of fruits, milk products, vegetables, nuts and various non-cereal flours, fruits like banana, are eaten by those who are not in a position to undertake a total fast. Apart from cleansing one's body bi-monthly, this is an opportunity to become more absorbed in glorifying the Supreme Lord, Sriman Narayana. Ekadasi is also an excellent time to purify the body, mind and thoughts!.
from trs iyengar inputs
Religious Facts
You should never have a oil head bath on Amavasai, Pournami, Janma Nakshatram and on Sundays and also on your birthday and wedding day.
If you sit facing east and have your food it increases your life span.
It is always good to keep a handful of food to the crows before eating in the noon. The crow is considered as Lord Shani and by feeding him we try to appease him from his anger. It is also believed that feeding of crows is as good as feeding our deceased.
Lighting of lamps with Gingelly Oil removes fear of death.
It is believed that Parvati resides at the base, Saraswati at the centre of the palm of your hand and Laksmi at the upper portion of the hand ie., fingertips. It is therefore advised that the first thing you see after you wake up in the morning is your right hand palm.
You should always donate food or money to beggars while going into the temple and not when returning from the temple.
You should never sleep in a room that is completely dark. There should be at least some light in the room.
Fasting (Vratha) on Shivarathri makes your wishes come true.
One should never go to the temple empty handed. You should take some offerings like Coconut, Fruits, Flowers or Camphor.
In a temple one can light a burnt out lamp, but should never put out a burning or lit lamp.
When you are returning from the burial ground after attending someone's funeral you should not have head bath with oil on that day.
One should worship Godess Mahalakshmi by lighting lamps with Pure Cow Ghee.
Vadha Narayana Maram (Tree) represents Air among the Pancha Boodhas. If you worship Lord Ganesh who is set up at the base of such trees your growth will increase.
When a person prays or performs a pooja for himself ie., for his benefit it is called as Suvartha Pooja.
When adjusting the thread in lamps in a temple, your fingers will come in to contact with the oil of the lamp. One should never rub that oil on the head.
In the pooja room do not place pictures of Gods along with pictures of departed souls like grandfathers, great grandfathers etc. You can place them in the pooja room on a different side. For eg., if Gods are placed facing east you can place the pictures of the deceased facing south or north etc., If you worship this way then the blessings you will receive will be several fold.
Lighting of lamps with threads made from cotton will maintain harmony in the family.
On Tuesdays and Fridays never give or lend Rice or other Food Grains.
Avoid buying dress materials, gold and property on Tuesdays and Saturdays.
If you sit facing west and have your food it brings you wealth.
You should always begin a Hanuman Pooja on a day when the star is Moolam and you should offer pooja only in the mornings.
Always enter a temple or a house by placing your right feet first.
One should never pray Lord Shani (Saturn) by standing right in front of the deity. One should always stand by the side when worshipping Lord Shani.
After returning home from the temple you should give some time before you wash your hands and legs.
You should never sleep with your head placed in the North Direction.
Having a haircut on a Sashti (except if it falls on Sundays or Thursdays) is not good for ones brother.
You should never bathe in the sea when your wife is pregnant.
Fasting (Vratha) on Chadurthi makes your life happier and increases the chances of attaining more benefits at work.
Having a haircut on a Pournami (except if it falls on Sundays or Thursdays) is not good for ones father.
When a temple is closed one should never worship/pray from outside.
You should never do auspicious things wearing wet clothes. Only inauspicious things are performed wearing wet clothes.
One should go to the temple only during the temple visiting hours. You should never sleep inside the temple.
Lighting of Burnt Red Sand lamps (Agal Vilaku) will give you more power.
One should never light camphor on the step of the main entrance of the temple.
One should never fall down and pray (namaskaram) Lord Shani (Saturn).
After a hair cut you should not have head bath with oil on that day.
When you are leaving the town from home, you should leave from the front entrance of your home and not from the rear side.
Lighting of lamps with Coconut oil or Ilupai oil brings you health and wealth.
Lighting of lamps with threads made from the lotus plant will relieve you from sins committed in the previous birth (Purva Janma Pavam) and bring wealth.
Brahma Muhurtam is between 3:00 am and 6:00 am in the early morning.
On Wednesdays and Saturdays never give or lend Gold or Silver Items.
One should not carry the items for Pooja/Archana using the left hand.
When carrying items for a Pooja in a bag, basket make sure the bag is not left hanging below your hip level.
You should never bring home any item that is considered as property of the temple.
Arasa Maram (Tree) represents Sky among the Pancha Boodhas. If you worship Lord Ganesh who is set up at the base of the Arasa Maram you will be blessed with children.
Having a haircut on a Navami (except if it falls on Sundays or Thursdays) will lead to wealth losses.
Vanni Maram (Tree) represents Fire among the Pancha Boodhas. If you worship Lord Ganesh who is set up at the base of the Vanni Maram you will be blessed with all your needs in life.
One should never have a bath immediately after returning from the temple.
If you start repaying the first installment or payback regularly on Tuesdays your loan will be settled quickly.
If you sit facing south and have your food it brings you fame.
One should worship Lord Narayanan by lighting lamps with Gingelly Oil.
Lighting of lamps with Castor Oil brings you all kinds of wealth.
Lighting of Bronze lamps will relieve you from your sins.
One should always enter the temple through the main entrance.
Amla Tree (Nelli Maram) represents Water among the Pancha Boodhas. If you worship Lord Ganesh who is set up at the base of the Nelli Maram your wealth and income will be very satisfactory.
Inside a temple never pray at a place/sannadhi where there is no lamp lit.
Fasting (Vratha) on Sankadahara Chadurthi protects you from sudden death and accidents.
Fasting (Vratha) on Sashti, Kirthigai protects you from evil forces and from health problems.
You should never put out a burning lamp, camphor or incense sticks by blowing with your mouth.
You should never sit facing north when having food.
Never enter a temple wearing wet clothes.
When praying to the family deity(Kula Dievam) you should light lamps with a mixture of Neem & Ilupai Oils along with Pure Cow Ghee.
When lighting a lamp in the pooja room make sure that the lamp is not facing south.
When a person prays or performs a pooja for the benefit of others it is called as Paarartha Pooja.
Fasting (Vratha) on Ekadesi brings you peace of mind and happiness.
If you sit facing east and have your food it increases your life span.
It is always good to keep a handful of food to the crows before eating in the noon. The crow is considered as Lord Shani and by feeding him we try to appease him from his anger. It is also believed that feeding of crows is as good as feeding our deceased.
Lighting of lamps with Gingelly Oil removes fear of death.
It is believed that Parvati resides at the base, Saraswati at the centre of the palm of your hand and Laksmi at the upper portion of the hand ie., fingertips. It is therefore advised that the first thing you see after you wake up in the morning is your right hand palm.
You should always donate food or money to beggars while going into the temple and not when returning from the temple.
You should never sleep in a room that is completely dark. There should be at least some light in the room.
Fasting (Vratha) on Shivarathri makes your wishes come true.
One should never go to the temple empty handed. You should take some offerings like Coconut, Fruits, Flowers or Camphor.
In a temple one can light a burnt out lamp, but should never put out a burning or lit lamp.
When you are returning from the burial ground after attending someone's funeral you should not have head bath with oil on that day.
One should worship Godess Mahalakshmi by lighting lamps with Pure Cow Ghee.
Vadha Narayana Maram (Tree) represents Air among the Pancha Boodhas. If you worship Lord Ganesh who is set up at the base of such trees your growth will increase.
When a person prays or performs a pooja for himself ie., for his benefit it is called as Suvartha Pooja.
When adjusting the thread in lamps in a temple, your fingers will come in to contact with the oil of the lamp. One should never rub that oil on the head.
In the pooja room do not place pictures of Gods along with pictures of departed souls like grandfathers, great grandfathers etc. You can place them in the pooja room on a different side. For eg., if Gods are placed facing east you can place the pictures of the deceased facing south or north etc., If you worship this way then the blessings you will receive will be several fold.
Lighting of lamps with threads made from cotton will maintain harmony in the family.
On Tuesdays and Fridays never give or lend Rice or other Food Grains.
Avoid buying dress materials, gold and property on Tuesdays and Saturdays.
If you sit facing west and have your food it brings you wealth.
You should always begin a Hanuman Pooja on a day when the star is Moolam and you should offer pooja only in the mornings.
Always enter a temple or a house by placing your right feet first.
One should never pray Lord Shani (Saturn) by standing right in front of the deity. One should always stand by the side when worshipping Lord Shani.
After returning home from the temple you should give some time before you wash your hands and legs.
You should never sleep with your head placed in the North Direction.
Having a haircut on a Sashti (except if it falls on Sundays or Thursdays) is not good for ones brother.
You should never bathe in the sea when your wife is pregnant.
Fasting (Vratha) on Chadurthi makes your life happier and increases the chances of attaining more benefits at work.
Having a haircut on a Pournami (except if it falls on Sundays or Thursdays) is not good for ones father.
When a temple is closed one should never worship/pray from outside.
You should never do auspicious things wearing wet clothes. Only inauspicious things are performed wearing wet clothes.
One should go to the temple only during the temple visiting hours. You should never sleep inside the temple.
Lighting of Burnt Red Sand lamps (Agal Vilaku) will give you more power.
One should never light camphor on the step of the main entrance of the temple.
One should never fall down and pray (namaskaram) Lord Shani (Saturn).
After a hair cut you should not have head bath with oil on that day.
When you are leaving the town from home, you should leave from the front entrance of your home and not from the rear side.
Lighting of lamps with Coconut oil or Ilupai oil brings you health and wealth.
Lighting of lamps with threads made from the lotus plant will relieve you from sins committed in the previous birth (Purva Janma Pavam) and bring wealth.
Brahma Muhurtam is between 3:00 am and 6:00 am in the early morning.
On Wednesdays and Saturdays never give or lend Gold or Silver Items.
One should not carry the items for Pooja/Archana using the left hand.
When carrying items for a Pooja in a bag, basket make sure the bag is not left hanging below your hip level.
You should never bring home any item that is considered as property of the temple.
Arasa Maram (Tree) represents Sky among the Pancha Boodhas. If you worship Lord Ganesh who is set up at the base of the Arasa Maram you will be blessed with children.
Having a haircut on a Navami (except if it falls on Sundays or Thursdays) will lead to wealth losses.
Vanni Maram (Tree) represents Fire among the Pancha Boodhas. If you worship Lord Ganesh who is set up at the base of the Vanni Maram you will be blessed with all your needs in life.
One should never have a bath immediately after returning from the temple.
If you start repaying the first installment or payback regularly on Tuesdays your loan will be settled quickly.
If you sit facing south and have your food it brings you fame.
One should worship Lord Narayanan by lighting lamps with Gingelly Oil.
Lighting of lamps with Castor Oil brings you all kinds of wealth.
Lighting of Bronze lamps will relieve you from your sins.
One should always enter the temple through the main entrance.
Amla Tree (Nelli Maram) represents Water among the Pancha Boodhas. If you worship Lord Ganesh who is set up at the base of the Nelli Maram your wealth and income will be very satisfactory.
Inside a temple never pray at a place/sannadhi where there is no lamp lit.
Fasting (Vratha) on Sankadahara Chadurthi protects you from sudden death and accidents.
Fasting (Vratha) on Sashti, Kirthigai protects you from evil forces and from health problems.
You should never put out a burning lamp, camphor or incense sticks by blowing with your mouth.
You should never sit facing north when having food.
Never enter a temple wearing wet clothes.
When praying to the family deity(Kula Dievam) you should light lamps with a mixture of Neem & Ilupai Oils along with Pure Cow Ghee.
When lighting a lamp in the pooja room make sure that the lamp is not facing south.
When a person prays or performs a pooja for the benefit of others it is called as Paarartha Pooja.
Fasting (Vratha) on Ekadesi brings you peace of mind and happiness.
significance of Number 108
significance of Number 108
*As per Indian mythology, Indian culture has a very special significance of
number 108. What is this number represent, and why is it so important?
1) In one minute, we breathe in approximately 15 times, in 1 hour 900 times,
and in 12 hours 10800 times, and in a day 10800 * 2 times. A day consists
of 24 hours, and if we set aside half the day for our day to day routines,
then one can spend 12 hours for recitation of one's idol. Therefore, the
maximmum number of times that one can recite "mantra", or perform "Jap" are
10800. If one wants to obtain 100% benefit of its jap, then performing
jap 108 times will give you the benefit of 100%. That's why in a "Mala",
there are 108 beads. It is written in Vedas, that 1 Jap corresponds to
1 mala (which has 108 beads), therefore performing jap of 108 malas will
result in 100% benefit.
2) Astronomically, there are 27 constillations in our galaxy, and each one
them
has 4 directions, and 27 * 4 = 108, In other words the number 108 covers
the whole galaxy.
3) According to Indian scriptures, letter 9 corresponds to Lord Brahma (the
creator of universe). Mathematically, the interesting property of 9 is
9x1 = 9
9 x 2 = 18 (8+1 = 9)
9 * 3 = 27 (7+2 = 9)
9 * 12 = 108 (1+0+8 = 9)
4) In Hindu religion, number 9 is very important. Keeping the importance of
number 9, Rishi Vyas has created 9 Purans, 108 MahaPuran (Upnishads).
Mahabharat has 18 chapters, Geeta has 18 chapters, Bhagavat has 108000
Shloks (verses).
The addition of digits of number 108 is 9, and number 9 is related with
Brahma, that's why 108 is very important, and came into lot of Indian
scriptures.
5) Indian Vedas, treats the Sun as God, and Sun has 12 signs (Zodiac signs).
In Yajurved, Sun is related with Lord Brahma (the number 9), remember -
12 * 9 = 108; therefore for Gods Prayer, the number 108 is very sacred.
6) According to Indian mythology, there are 4 Yugs
Satyug - consists of 172,800 years (1+7+2+8 = 18 == (1+8 = 9)
TretaYug consists of 1296000 years (1+2+9+6 = 18 = (1+8 = 9)
DwaparYug consists of 864000 years (8+4+6) = 18 = (1+8 = 9)
Kaliyug consists of 432000 years (4+3+2) = 9
Harshad number: 108 is a Harshad number, which is an integer divisible by
the sum of its digits (Harshad is from Sanskrit, and means "great joy")
Desires: There are said to be 108 earthly desires in mortals.
Lies: There are said to be 108 lies that humans tell.
Delusions: There are said to be 108 human delusions or forms of ignorance.
Heart Chakra: The chakras are the intersections of energy lines, and there
are said to be a total of 108 energy lines converging to form the heart
chakra. One of them, sushumna leads to the crown chakra, and is said to be
the path to Self-realization.
Sanskrit alphabet: There are 54 letters in the Sanskrit alphabet. Each has
masculine and feminine, shiva and shakti. 54 times 2 is 108.
Pranayama: If one is able to be so calm in meditation as to have only 108
breaths in a day, enlightenment will come.
Upanishads: Some say there are 108 Upanishads, texts of the wisdom of the
ancient sages.
Sri Yantra: On the Sri Yantra there are marmas where three lines intersect,
and there are 54 such intersections. Each intersections has masculine and
feminine, shiva and shakti qualities. 54 times 2 equals 108. Thus, there are
108 points that define the Sri Yantra as well as the human body. The angle
formed by two adjacent lines in a pentagon equals 108 degrees.
Pentagon: The angle formed by two adjacent lines in a pentagon equals 108
degrees.
Marmas: Marmas or marmasthanas are like energy intersections called chakras,
except have fewer energy lines converging to form them. There are said to be
108 marmas in the subtle body.
Time: Some say there are 108 feelings, with 36 related to the past, 36
related to the present, and 36 related to the future.
8 extra beads: In doing a practice of counting the number of repetitions of
the mala, 100 are counted as completed. The remaining are said to cover
errors or omissions. The 8 are also said to be an offering to God and Guru.
Chemistry: Interestingly, there are about 115 elements known on the periodic
table of the elements. Most of those, around or higher than the number 100
only exist in the laboratory, and some for only thousandths of a second. The
number that naturally exist on Earth is around 100.
Astrology: There are 12 constellations, and 9 arc segments called namshas or
chandrakalas. 9 times 12 equals 108. Chandra is moon, and kalas are the
divisions within a whole.
River Ganga : The sacred River Ganga spans a longitude of 12 degrees (79 to
91), and a latitude of 9 degrees (22 to 31). 12 times 9 equals 108.
Planets and Houses: In astrology, there are 12 houses and 9 planets. 12
times 9 equals 108.
Goddess names: There are said to be 108 Indian goddess names.
Gopis of Krishna: In the Krishna tradition, there were said to be 108 gopis
or maid servants of Krishna .
1, 0, and 8: Some say that 1 stands for God or higher Truth, 0 stands for
emptiness or completeness in spiritual practice, and 8 stands for infinity
or eternity.
Sun and Earth: The diameter of the Sun is 108 times the diameter of the
Earth. The distance from the Sun to the Earth is 108 times the diameter of
the Sun.
Moon and Earth: The average distance of the Moon from the Earth is 108 times
the diameter of the Moon.
Silver and the moon: In astrology, the metal silver is said to represent the
moon. The atomic weight of silver is ?108.
Numerical scale: The 1 of 108, and the 8 of 108, when added together equals
9, which is the number of the numerical scale, i.e. 1, 2, 3 ... 10, etc.,
where 0 is not a number.
Breath: Tantra estimates the average number of breaths per day at 21,600, of
which 10,800 are solar energy, and 10,800 are lunar energy. Multiplying 108
by 100 is 10,800. Multiplying 2 x 10,800 equals 21,600.
Smaller divisions: The number 108 is divided, such as in half, third,
quarter, or twelfth, so that some malas have 54, 36, 27, or 9 beads.
*As per Indian mythology, Indian culture has a very special significance of
number 108. What is this number represent, and why is it so important?
1) In one minute, we breathe in approximately 15 times, in 1 hour 900 times,
and in 12 hours 10800 times, and in a day 10800 * 2 times. A day consists
of 24 hours, and if we set aside half the day for our day to day routines,
then one can spend 12 hours for recitation of one's idol. Therefore, the
maximmum number of times that one can recite "mantra", or perform "Jap" are
10800. If one wants to obtain 100% benefit of its jap, then performing
jap 108 times will give you the benefit of 100%. That's why in a "Mala",
there are 108 beads. It is written in Vedas, that 1 Jap corresponds to
1 mala (which has 108 beads), therefore performing jap of 108 malas will
result in 100% benefit.
2) Astronomically, there are 27 constillations in our galaxy, and each one
them
has 4 directions, and 27 * 4 = 108, In other words the number 108 covers
the whole galaxy.
3) According to Indian scriptures, letter 9 corresponds to Lord Brahma (the
creator of universe). Mathematically, the interesting property of 9 is
9x1 = 9
9 x 2 = 18 (8+1 = 9)
9 * 3 = 27 (7+2 = 9)
9 * 12 = 108 (1+0+8 = 9)
4) In Hindu religion, number 9 is very important. Keeping the importance of
number 9, Rishi Vyas has created 9 Purans, 108 MahaPuran (Upnishads).
Mahabharat has 18 chapters, Geeta has 18 chapters, Bhagavat has 108000
Shloks (verses).
The addition of digits of number 108 is 9, and number 9 is related with
Brahma, that's why 108 is very important, and came into lot of Indian
scriptures.
5) Indian Vedas, treats the Sun as God, and Sun has 12 signs (Zodiac signs).
In Yajurved, Sun is related with Lord Brahma (the number 9), remember -
12 * 9 = 108; therefore for Gods Prayer, the number 108 is very sacred.
6) According to Indian mythology, there are 4 Yugs
Satyug - consists of 172,800 years (1+7+2+8 = 18 == (1+8 = 9)
TretaYug consists of 1296000 years (1+2+9+6 = 18 = (1+8 = 9)
DwaparYug consists of 864000 years (8+4+6) = 18 = (1+8 = 9)
Kaliyug consists of 432000 years (4+3+2) = 9
Harshad number: 108 is a Harshad number, which is an integer divisible by
the sum of its digits (Harshad is from Sanskrit, and means "great joy")
Desires: There are said to be 108 earthly desires in mortals.
Lies: There are said to be 108 lies that humans tell.
Delusions: There are said to be 108 human delusions or forms of ignorance.
Heart Chakra: The chakras are the intersections of energy lines, and there
are said to be a total of 108 energy lines converging to form the heart
chakra. One of them, sushumna leads to the crown chakra, and is said to be
the path to Self-realization.
Sanskrit alphabet: There are 54 letters in the Sanskrit alphabet. Each has
masculine and feminine, shiva and shakti. 54 times 2 is 108.
Pranayama: If one is able to be so calm in meditation as to have only 108
breaths in a day, enlightenment will come.
Upanishads: Some say there are 108 Upanishads, texts of the wisdom of the
ancient sages.
Sri Yantra: On the Sri Yantra there are marmas where three lines intersect,
and there are 54 such intersections. Each intersections has masculine and
feminine, shiva and shakti qualities. 54 times 2 equals 108. Thus, there are
108 points that define the Sri Yantra as well as the human body. The angle
formed by two adjacent lines in a pentagon equals 108 degrees.
Pentagon: The angle formed by two adjacent lines in a pentagon equals 108
degrees.
Marmas: Marmas or marmasthanas are like energy intersections called chakras,
except have fewer energy lines converging to form them. There are said to be
108 marmas in the subtle body.
Time: Some say there are 108 feelings, with 36 related to the past, 36
related to the present, and 36 related to the future.
8 extra beads: In doing a practice of counting the number of repetitions of
the mala, 100 are counted as completed. The remaining are said to cover
errors or omissions. The 8 are also said to be an offering to God and Guru.
Chemistry: Interestingly, there are about 115 elements known on the periodic
table of the elements. Most of those, around or higher than the number 100
only exist in the laboratory, and some for only thousandths of a second. The
number that naturally exist on Earth is around 100.
Astrology: There are 12 constellations, and 9 arc segments called namshas or
chandrakalas. 9 times 12 equals 108. Chandra is moon, and kalas are the
divisions within a whole.
River Ganga : The sacred River Ganga spans a longitude of 12 degrees (79 to
91), and a latitude of 9 degrees (22 to 31). 12 times 9 equals 108.
Planets and Houses: In astrology, there are 12 houses and 9 planets. 12
times 9 equals 108.
Goddess names: There are said to be 108 Indian goddess names.
Gopis of Krishna: In the Krishna tradition, there were said to be 108 gopis
or maid servants of Krishna .
1, 0, and 8: Some say that 1 stands for God or higher Truth, 0 stands for
emptiness or completeness in spiritual practice, and 8 stands for infinity
or eternity.
Sun and Earth: The diameter of the Sun is 108 times the diameter of the
Earth. The distance from the Sun to the Earth is 108 times the diameter of
the Sun.
Moon and Earth: The average distance of the Moon from the Earth is 108 times
the diameter of the Moon.
Silver and the moon: In astrology, the metal silver is said to represent the
moon. The atomic weight of silver is ?108.
Numerical scale: The 1 of 108, and the 8 of 108, when added together equals
9, which is the number of the numerical scale, i.e. 1, 2, 3 ... 10, etc.,
where 0 is not a number.
Breath: Tantra estimates the average number of breaths per day at 21,600, of
which 10,800 are solar energy, and 10,800 are lunar energy. Multiplying 108
by 100 is 10,800. Multiplying 2 x 10,800 equals 21,600.
Smaller divisions: The number 108 is divided, such as in half, third,
quarter, or twelfth, so that some malas have 54, 36, 27, or 9 beads.
sandhyavandanam
0ne of the most important daily routines among the Brahman (Brahmin) is a prayer called SandhyaVandanam i.e. Nithya Anushtanam (Daily routine).
There are three types of Karmas- Nithya, Naimithika, and Kamya karmas. Kamya karma is one which is done with a desire to achieve, like a yagya for long life etc .Even if kamya karmas are not done , there is no sin. Naimithika karma is one which is not shastra bound and not niyamic, i.e., a necessary duty , such as taking bath after an eclipse.
Nithya karma is one which is `niyata nimitta' meaning ` that which is one which is shastra bound' . Sunrise and sunset are the reason for doing Sandhya vandanam. Hence this is classified in the Nithya karma, which has to be done daily .These are the spiritual and profoundly scientific value which one gets by performing thrice a day, regular SandhyaVandanams.
This prayer is offered thrice everyday, once before sunrise, again at Noon and third at the time of evening before Sunset.
This prayer is a combined subject of Religion, Health, Concentration, Yoga, Meditation, Exercise and Prayer. In one topic, 'Sandhyaa Vandanam' is just the ancient Vedic scripture that has pictured the core element of healthy living.
Even in today's polluted environments of air, water and the ecological factor, this practice of daily Sandhyaa Vandanam can be a relief from many a disease that affects the society.
Modern science has evolved the above conception as just and perfect for a healthy living. Many Yoga centres, that have spread all over the world now, teach and preach this today, even in the Western countries, where once they considered these Hindu practices as blind faith and foolish.
The practice of SandyaVandanam - is daily performed without fail at a calm peaceful atmosphere. This enables the learners to control their emotions, temperament and anger to a larger extent and make them tolerant to others. Thus, a person doing this ritual never gets angry even in the worst of circumstances.
As everyone knows, the Sun being a Star, passes its rays all the time, whether day or night. Without its power, none on the earth can exist. Using these power for the good of human kind is taught in the Vedic scripts.
The solar energy can be used not just to produce electricity for batteries etc., but also to recharge ones own body mechanism. As the body too produces electricity and magnetic phases, it is no wonder that ancient Brahman found it to live in his fittest way, healthier and longer.
During the noon prayer or Maadhyaanika Sandhyaavandanam, they used perform Soorya Namaskaaram (Worshiping the Star Sun), and there is a methodical way to seeing the Sun and to absorb the rays (solar energy ?) into their body. It is widely believed that Surya Namaskaram cleanses the eye lenses. This practice prevents from early blindness. (Mind it, looking at the Sun directly may blind your sight and damage your eye lenses, so please learn it from a person who knows it well). While doing this too, they had to chant a prayer dedicated to the Lord and Star Sun, and this vibration, combined with viewing the Sun in a methodical way, increases ones physical strength.
Unless practicing these Vedic systems, one cannot just feel and experience its highest values. What one needs is a simple commitment to the ethos evolved in the ancient Vedas and strict adherence to it in his day to day life. Then only can one gain the full value of peace, health and mental happiness.
There are three types of Karmas- Nithya, Naimithika, and Kamya karmas. Kamya karma is one which is done with a desire to achieve, like a yagya for long life etc .Even if kamya karmas are not done , there is no sin. Naimithika karma is one which is not shastra bound and not niyamic, i.e., a necessary duty , such as taking bath after an eclipse.
Nithya karma is one which is `niyata nimitta' meaning ` that which is one which is shastra bound' . Sunrise and sunset are the reason for doing Sandhya vandanam. Hence this is classified in the Nithya karma, which has to be done daily .These are the spiritual and profoundly scientific value which one gets by performing thrice a day, regular SandhyaVandanams.
This prayer is offered thrice everyday, once before sunrise, again at Noon and third at the time of evening before Sunset.
This prayer is a combined subject of Religion, Health, Concentration, Yoga, Meditation, Exercise and Prayer. In one topic, 'Sandhyaa Vandanam' is just the ancient Vedic scripture that has pictured the core element of healthy living.
Even in today's polluted environments of air, water and the ecological factor, this practice of daily Sandhyaa Vandanam can be a relief from many a disease that affects the society.
Modern science has evolved the above conception as just and perfect for a healthy living. Many Yoga centres, that have spread all over the world now, teach and preach this today, even in the Western countries, where once they considered these Hindu practices as blind faith and foolish.
The practice of SandyaVandanam - is daily performed without fail at a calm peaceful atmosphere. This enables the learners to control their emotions, temperament and anger to a larger extent and make them tolerant to others. Thus, a person doing this ritual never gets angry even in the worst of circumstances.
As everyone knows, the Sun being a Star, passes its rays all the time, whether day or night. Without its power, none on the earth can exist. Using these power for the good of human kind is taught in the Vedic scripts.
The solar energy can be used not just to produce electricity for batteries etc., but also to recharge ones own body mechanism. As the body too produces electricity and magnetic phases, it is no wonder that ancient Brahman found it to live in his fittest way, healthier and longer.
During the noon prayer or Maadhyaanika Sandhyaavandanam, they used perform Soorya Namaskaaram (Worshiping the Star Sun), and there is a methodical way to seeing the Sun and to absorb the rays (solar energy ?) into their body. It is widely believed that Surya Namaskaram cleanses the eye lenses. This practice prevents from early blindness. (Mind it, looking at the Sun directly may blind your sight and damage your eye lenses, so please learn it from a person who knows it well). While doing this too, they had to chant a prayer dedicated to the Lord and Star Sun, and this vibration, combined with viewing the Sun in a methodical way, increases ones physical strength.
Unless practicing these Vedic systems, one cannot just feel and experience its highest values. What one needs is a simple commitment to the ethos evolved in the ancient Vedas and strict adherence to it in his day to day life. Then only can one gain the full value of peace, health and mental happiness.
The Vedic Wedding Ceremony
The Vedic Wedding Ceremony
(By Oppiliappan Koil Sri Varadachari Sadagopan swami)
Veda mantras or sacred hymns play a key role in every step of the traditional Hindu marriage. The mantras for this ceremony come mostly from the ṛks housed in the tenth mandala of the Rg Veda, where Sūrya, the daughter of the sun god, is given in marriage to a bridegroom by the name of Soma. These mantras are mostly from Section 10.85.
Many Divya Desams have references in their traditional histories (sthala purâṇas) to the Lord seeking the hand of Maha Lakshmi, who is raised by a maharishi after discovering her as an infant of divine origin (ayonijâ). For instance, in Oppiliappan Koil, Markandeya Maharishi accedes to the request of Sriman Narayana who seeks the hand of his daughter Bhūmi Devi. She was found as a child in the tulasi forest by the Maharishi. At Kumbakonam, Sarngapani weds Komalavalli, the daughter of Hema Maharishi. At Thiruvahindrapuram, Hēmâmbujavalli, the daughter of another rishi, marries Dēvanâthan in a Vedic ceremony. At Tirupati, Srinivasa marries Padmavati after seeking her hand from her father, Akasa Rajan. At Tiru Idavendai, the Lord got the name of Nitya Kalyâṇar through his marriage to the 360 daughters of Kalava Rishi. He married them each one a day and made them all into one named Akhilavalli Nacciyar.
The most celebrated one is the wedding of Andal and Ranganatha. Ranganatha seeks the hand of Andal from her father Periyalvar and weds her in a ceremony at Srivilliputtur. Andal had previously dreamt about this marriage and recorded the wedding in detail in her Nacciyar Tirumozhi, Varanamayiram section, exactly as prescribed in the Vedic ceremony.
In the following sections, I will describe the steps of a Vedic wedding and their significance.
Step 1: vâk dânam
This step is a part of Kanya Varanam, where the groom-to-be (brahmachari) sends two elders on his behalf to the father of a girl whom he wishes to marry. The elders convey the message of the brahmachari and ask for the daughter’s hand. The two mantras in the form of brahmachari’s appeal to intercede on his behalf come from Rg 10.32.1 (“pra sugmantha…”) and 10.85.23. The first mantra begs the elders to proceed and return quickly with success back from their mission on his behalf. The second mantram (“anruksharaa Rjava:…”) asks for the gods’ blessings for the elders’ safe journey to the house of the father of the would-be-bride. The mantra prays to Aryama and Bhaga for a marriage full of harmony. The father accedes to the request of the elders and the resulting agreement for betrothal is known as vaak daanam.
Step 2: kanyâ dânam
Here, the brahmachari meets his prospective father-in-law. The latter seats him facing the eastern direction and washes the feet of the future son-in-law, considering him as Lord Vishnu Himself. All honors are given including the ceremonial washing of the feet of the groom by the father-in-law and offer of madhu parka (a mixture of yogurt, honey and ghee) to the accompaniment of selected Veda mantras.
Step 3: vara prekshaṇam
In this ritual, the bridegroom and the bride look at each other formally for the first time. The bridegroom worries about any dośa (defects) that the bride might have and prays to the gods Varuna, Brihaspati, Indra and Surya to remove every defect and to make her fit for harmonious and long marriage life blessed with progeny and happiness (mantra: Rg 10.85.44). The bride groom recites the mantra and wipes the eyebrows of the bride with a blade of darbha grass, as if he is chasing away all defects. The darbha grass is thrown behind the bride at the conclusion of this ceremony.
Step 4: mangala snânam and the wearing of the wedding clothes by the bride
Five Veda mantras are recited to sanctify the bride in preparation for the subsequent stages of the marriage. This aspect of the marriage is known as mangala snanam. The sun god (Surya), water god (Varuna), and other gods are invoked to purify the bride in preparation for a harmonious married life. Next, the bride wears the marriage clothes to the accompaniment of additional Veda mantras. The bridegroom then ties a darbha rope around the waist of the bride and leads her to the place, where the sacred fire is located for conducting the rest of the marriage ceremony. The bride and the groom sit on a new mat in front of the fire. The groom recites three mantras which invoke Soma, Gandharva and Agni to confer strength, beauty, and youth on the bride.
Step 5: mângalya dhâraṇam
There is no Veda Mantram for tying the mangala sutram (auspicious thread) around the neck of the bride by the groom. The latter takes the mangala sutram in his hands and recites the following verse:
mângalyaṁ tantunânena mama jîvanahetunâ |
kaṇṭheḥ badhnami subhage! sañjîva śaradaḥ śatam ||
This is a sacred thread. This is essential for my long life. I tie this around your neck, O maiden having many auspicious attributes! May you live happily for a hundred years (with me).
Step 6: pâṇi grahaṇam
After mângalya dhâranam, the groom lowers his right palm and encloses it over the right hand of the bride. He covers all the five fingers of the right hand of the bride with his right palm through this act of paani grahanam. He recites mantras in praise of Bhaga, Aryama, Savita, Indra, Agni, Suryan, Vayu and Saraswati, while holding the bride’s hand. He prays for long life, progeny, prosperity and harmony with the bride during their married life. The closed fingers of the right hand of the bride is said to represent her heart. The pâṇi grahaṇam ritual symbolizes the bride surrendering her heart in the hands of the groom during the occasion of the marriage.
Step 7: sapta padi
During this ritual, the groom walks with the bride to the right side of the sacred fire. All along, he holds his wife’s right hand in his right hand in the way in which he held her hand during the pâṇi grahaṇam ceremony. He stops, bends down and holds the right toe of his wife with his right hand and helps her take seven steps around the fire. At the beginning of each step, he recites a Veda mantra to invoke the blessings of Maha Vishnu. Through these seven mantras, he asks Maha Vishnu to follow in the footsteps of his wife and bless her with food, strength, piety, progeny, wealth, comfort and health. At the conclusion of the seven steps, he addresses his wife with a moving statement from the Veds summarized below:
Dear Wife! By taking these seven steps, you have become my dearest friend. I pledge my unfailing loyalty to you.
1. Let us stay together for the rest of our lives.
2. Let us not separate from each other ever.
3. Let us be of one mind in carrying out our responsibilities as householders (gṛhasthas).
4. Let us love and cherish each other and enjoy nourishing food and good health.
5. Let us discharge our prescribed Vedic duties to our elders, ancestors, rishis, creatures, and gods.
6. Let our aspirations be united. I will be the Saaman and may you be the Rk (Saaman here refers to the music and Rk refers to the Vedic text that is being cast into music). Let me be the upper world and let you be the Bhumi or Mother Earth. I will be the Sukla or life force and may you be the bearer of that Sukla. Let me be the mind and let you be the speech.
7. May you follow me to conceive children and gain worldly as well as spiritual wealth. May all auspiciousness come your way.
This series of Veda mantras starting with “sakhâ saptapadâ bhava…” and ending with “pumse putrâya…” are rich with meaning and imagery.
Step 8: pradhâna homam
After sapta padi, the couple take their seat on the western side of the sacred fire and conduct pradhâna homam. During the conductance of this homam, the bride must place her right hand on her husband’s body so that she gets the full benefit of the homam through symbolic participation. Sixteen mantras are recited to the accompaniment of pouring a spoon of clarified butter into the sacred fire at the end of recitation of each of the mantras. These mantras salute Soma, Gandharva, Agni, Indra, Vayu, the Aswini Devas, Savita, Brihaspati, Viswa Devas and Varuna for blessing the marriage and beseeches them to confer long wedded life, health, wealth, children and freedom from all kinds of worries. One prayer — the sixth mantra — has a sense of humor and provides deep insight into human psychology. The text of this mantra is: “daśâsyaṁ putrân dehi, patim ekâdaśaṁ kṛti”. Here, the groom asks Indra to bless the couple with ten children and requests that he be blessed to become the eleventh child of his bride in his old age.
Step 9: Stepping on the grinding stone
After pradhâna homam, the husband holds the right toe of his wife and lifts her leg and places it on a flat granite grinding stone known as “ammi” in Tamil. The ammi stands at the right side of the sacred fire. The husband recites a Veda mantra when he places the right foot of his wife on the ammi:
May you stand on this firm stone.
May you be rock-firm during your stay on this grinding stone.
May you stand up to those who oppose you while you carry out your time-honored responsibilities as a wife sanctioned by the Vedas and tradition.
May you develop tolerance to your enemies and put up a fair fight to defend your legitimate rights as the head of the household in a firm manner, equal to the steady strength of this grinding stone.
Step 10: lâja homam
After ammi stepping, a ceremony of doing homam with puffed rice is conducted. Here, the wife cups her hands and the brothers of the bride fill the cupped hands with puffed rice. The husband adds a drop of ghee to the puffed rice and recites five Veda mantras. At the end of each of the recitation, the puffed rice is thrown into the sacred fire as havis (offering) to Agni. Through these mantras, the wife prays for long life for her husband and for a marriage filled with peace and harmony. At the end of the lâja homam, the husband unties the darbha (grass) belt around the waist of his wife with another mantra. The husband states through this mantra that he unites his wife and ties her now with the bonds of Varuna and invites her to be a full partner in his life to enjoy the blessings of wedded life.
Step 11: gṛha praveśam
This ceremony relates to the journey of the wife to her husband’s home. The husband carries the sacred fire (homa agni) in a earthern vessel during this journey home. There are many Veda mantras associated with this journey. These mantras pray to the appropriate Vedic gods to remove all obstacles that one can experience in a journey. The bride is requested to become the mistress of the house and is reminded of her important role among the relatives of her husband. After reaching her new home, she puts her right foot first in the house and recites the following Veda mantra:
I enter this house with a happy heart. May I give birth to children, who observe the path of righteousness (dharma)! May this house that I enter today be prosperous forever and never be deficient in food. May this house be populated by people of virtue and pious thoughts.
Step 12: prâviśya homam
After gṛha praveśam, a fire ritual known as prâviśya homam is performed by the couple to the accompaniment of thirteen mantras from the Rg Veda. Jayadi Homam is also part of the prâviśya homam. This homam offers the salutation of the newly married couple to Agni Deva and asks for strength and nourishment to discharge the duties of a grihasthas for the next one hundred years. After that, the bride shifts her position from the right side of her husband to his left side. At that time, once again, she recites a Veda mantra invoking the gods for blessings of children and wealth to perform the duties of a householder.
At the end of the above homam, a child is placed on the lap of the bride and she offers a fruit to the child, while reciting a prescribed Veda mantra. Yet another mantram asks the assembled guests to bless the bride and then retire to their own individual homes peacefully. During the first evening of the stay in her new home, the couple see the stars known as Dhruva (pole star) and Arundhati. The husband points out the pole star and prays for the strength and stability of the household thru a Veda mantra. Next, the husband points out the Arundhati star to his wife and describes to her the the story of Arundhati and her legendary chastity.
The rich and meaningful ceremony of the Hindu marriage (Kalyâṇa Mahotsavam of the temples) is thus carried out in concert with sacred Veda Mantras. The bride and bridegroom should enunciate clearly the Veda mantras and reflect on their meanings during the different stages of the marriage ceremony. This way, they can be sure of a long, happy and prosperous married life and play their appropriate role in society to the fullest extent. Srinivasa Kalyanam is performed in the temples to remind us of these hoary Vedic traditions behind a Hindu marriage.
lokâḥ samastâḥ sukhino bhavantu |
sarvamangaḷâni santu ||
A REQUEST TO ALL SRIPADAMS
1) OUR TRADITION IS VERY RICH AND MEANING FULL. LET US NOT DILUTE THE SAME.
2) PLEASE AVOID AND ALSO INFORM YOUR KITH KIN NOT TO SHAKE HANDS OF BRIDE AND GROOM IMMDTLY AFTER MANGALYA DHARANAM, AS THEY HAVE TO PERFORM OTHER RITUALS MENTIONED ABOVE.
3) PLEASE AVOID WEARING SLIPPERS/ SHOES ATLEAST NEAR THE HAVAN AREAS WERE THESE RITUALS ARE PERFORMED.
4) TODAY , WE ARE IN PLASTIC CULTURE .COOL DRINKS ARE SERVED IMMDTLY AFTER MANGALYA DHARANAM. PL AVOID SIPPING OR ATLEAST WASH YOUR HANDS LATER
(By Oppiliappan Koil Sri Varadachari Sadagopan swami)
Veda mantras or sacred hymns play a key role in every step of the traditional Hindu marriage. The mantras for this ceremony come mostly from the ṛks housed in the tenth mandala of the Rg Veda, where Sūrya, the daughter of the sun god, is given in marriage to a bridegroom by the name of Soma. These mantras are mostly from Section 10.85.
Many Divya Desams have references in their traditional histories (sthala purâṇas) to the Lord seeking the hand of Maha Lakshmi, who is raised by a maharishi after discovering her as an infant of divine origin (ayonijâ). For instance, in Oppiliappan Koil, Markandeya Maharishi accedes to the request of Sriman Narayana who seeks the hand of his daughter Bhūmi Devi. She was found as a child in the tulasi forest by the Maharishi. At Kumbakonam, Sarngapani weds Komalavalli, the daughter of Hema Maharishi. At Thiruvahindrapuram, Hēmâmbujavalli, the daughter of another rishi, marries Dēvanâthan in a Vedic ceremony. At Tirupati, Srinivasa marries Padmavati after seeking her hand from her father, Akasa Rajan. At Tiru Idavendai, the Lord got the name of Nitya Kalyâṇar through his marriage to the 360 daughters of Kalava Rishi. He married them each one a day and made them all into one named Akhilavalli Nacciyar.
The most celebrated one is the wedding of Andal and Ranganatha. Ranganatha seeks the hand of Andal from her father Periyalvar and weds her in a ceremony at Srivilliputtur. Andal had previously dreamt about this marriage and recorded the wedding in detail in her Nacciyar Tirumozhi, Varanamayiram section, exactly as prescribed in the Vedic ceremony.
In the following sections, I will describe the steps of a Vedic wedding and their significance.
Step 1: vâk dânam
This step is a part of Kanya Varanam, where the groom-to-be (brahmachari) sends two elders on his behalf to the father of a girl whom he wishes to marry. The elders convey the message of the brahmachari and ask for the daughter’s hand. The two mantras in the form of brahmachari’s appeal to intercede on his behalf come from Rg 10.32.1 (“pra sugmantha…”) and 10.85.23. The first mantra begs the elders to proceed and return quickly with success back from their mission on his behalf. The second mantram (“anruksharaa Rjava:…”) asks for the gods’ blessings for the elders’ safe journey to the house of the father of the would-be-bride. The mantra prays to Aryama and Bhaga for a marriage full of harmony. The father accedes to the request of the elders and the resulting agreement for betrothal is known as vaak daanam.
Step 2: kanyâ dânam
Here, the brahmachari meets his prospective father-in-law. The latter seats him facing the eastern direction and washes the feet of the future son-in-law, considering him as Lord Vishnu Himself. All honors are given including the ceremonial washing of the feet of the groom by the father-in-law and offer of madhu parka (a mixture of yogurt, honey and ghee) to the accompaniment of selected Veda mantras.
Step 3: vara prekshaṇam
In this ritual, the bridegroom and the bride look at each other formally for the first time. The bridegroom worries about any dośa (defects) that the bride might have and prays to the gods Varuna, Brihaspati, Indra and Surya to remove every defect and to make her fit for harmonious and long marriage life blessed with progeny and happiness (mantra: Rg 10.85.44). The bride groom recites the mantra and wipes the eyebrows of the bride with a blade of darbha grass, as if he is chasing away all defects. The darbha grass is thrown behind the bride at the conclusion of this ceremony.
Step 4: mangala snânam and the wearing of the wedding clothes by the bride
Five Veda mantras are recited to sanctify the bride in preparation for the subsequent stages of the marriage. This aspect of the marriage is known as mangala snanam. The sun god (Surya), water god (Varuna), and other gods are invoked to purify the bride in preparation for a harmonious married life. Next, the bride wears the marriage clothes to the accompaniment of additional Veda mantras. The bridegroom then ties a darbha rope around the waist of the bride and leads her to the place, where the sacred fire is located for conducting the rest of the marriage ceremony. The bride and the groom sit on a new mat in front of the fire. The groom recites three mantras which invoke Soma, Gandharva and Agni to confer strength, beauty, and youth on the bride.
Step 5: mângalya dhâraṇam
There is no Veda Mantram for tying the mangala sutram (auspicious thread) around the neck of the bride by the groom. The latter takes the mangala sutram in his hands and recites the following verse:
mângalyaṁ tantunânena mama jîvanahetunâ |
kaṇṭheḥ badhnami subhage! sañjîva śaradaḥ śatam ||
This is a sacred thread. This is essential for my long life. I tie this around your neck, O maiden having many auspicious attributes! May you live happily for a hundred years (with me).
Step 6: pâṇi grahaṇam
After mângalya dhâranam, the groom lowers his right palm and encloses it over the right hand of the bride. He covers all the five fingers of the right hand of the bride with his right palm through this act of paani grahanam. He recites mantras in praise of Bhaga, Aryama, Savita, Indra, Agni, Suryan, Vayu and Saraswati, while holding the bride’s hand. He prays for long life, progeny, prosperity and harmony with the bride during their married life. The closed fingers of the right hand of the bride is said to represent her heart. The pâṇi grahaṇam ritual symbolizes the bride surrendering her heart in the hands of the groom during the occasion of the marriage.
Step 7: sapta padi
During this ritual, the groom walks with the bride to the right side of the sacred fire. All along, he holds his wife’s right hand in his right hand in the way in which he held her hand during the pâṇi grahaṇam ceremony. He stops, bends down and holds the right toe of his wife with his right hand and helps her take seven steps around the fire. At the beginning of each step, he recites a Veda mantra to invoke the blessings of Maha Vishnu. Through these seven mantras, he asks Maha Vishnu to follow in the footsteps of his wife and bless her with food, strength, piety, progeny, wealth, comfort and health. At the conclusion of the seven steps, he addresses his wife with a moving statement from the Veds summarized below:
Dear Wife! By taking these seven steps, you have become my dearest friend. I pledge my unfailing loyalty to you.
1. Let us stay together for the rest of our lives.
2. Let us not separate from each other ever.
3. Let us be of one mind in carrying out our responsibilities as householders (gṛhasthas).
4. Let us love and cherish each other and enjoy nourishing food and good health.
5. Let us discharge our prescribed Vedic duties to our elders, ancestors, rishis, creatures, and gods.
6. Let our aspirations be united. I will be the Saaman and may you be the Rk (Saaman here refers to the music and Rk refers to the Vedic text that is being cast into music). Let me be the upper world and let you be the Bhumi or Mother Earth. I will be the Sukla or life force and may you be the bearer of that Sukla. Let me be the mind and let you be the speech.
7. May you follow me to conceive children and gain worldly as well as spiritual wealth. May all auspiciousness come your way.
This series of Veda mantras starting with “sakhâ saptapadâ bhava…” and ending with “pumse putrâya…” are rich with meaning and imagery.
Step 8: pradhâna homam
After sapta padi, the couple take their seat on the western side of the sacred fire and conduct pradhâna homam. During the conductance of this homam, the bride must place her right hand on her husband’s body so that she gets the full benefit of the homam through symbolic participation. Sixteen mantras are recited to the accompaniment of pouring a spoon of clarified butter into the sacred fire at the end of recitation of each of the mantras. These mantras salute Soma, Gandharva, Agni, Indra, Vayu, the Aswini Devas, Savita, Brihaspati, Viswa Devas and Varuna for blessing the marriage and beseeches them to confer long wedded life, health, wealth, children and freedom from all kinds of worries. One prayer — the sixth mantra — has a sense of humor and provides deep insight into human psychology. The text of this mantra is: “daśâsyaṁ putrân dehi, patim ekâdaśaṁ kṛti”. Here, the groom asks Indra to bless the couple with ten children and requests that he be blessed to become the eleventh child of his bride in his old age.
Step 9: Stepping on the grinding stone
After pradhâna homam, the husband holds the right toe of his wife and lifts her leg and places it on a flat granite grinding stone known as “ammi” in Tamil. The ammi stands at the right side of the sacred fire. The husband recites a Veda mantra when he places the right foot of his wife on the ammi:
May you stand on this firm stone.
May you be rock-firm during your stay on this grinding stone.
May you stand up to those who oppose you while you carry out your time-honored responsibilities as a wife sanctioned by the Vedas and tradition.
May you develop tolerance to your enemies and put up a fair fight to defend your legitimate rights as the head of the household in a firm manner, equal to the steady strength of this grinding stone.
Step 10: lâja homam
After ammi stepping, a ceremony of doing homam with puffed rice is conducted. Here, the wife cups her hands and the brothers of the bride fill the cupped hands with puffed rice. The husband adds a drop of ghee to the puffed rice and recites five Veda mantras. At the end of each of the recitation, the puffed rice is thrown into the sacred fire as havis (offering) to Agni. Through these mantras, the wife prays for long life for her husband and for a marriage filled with peace and harmony. At the end of the lâja homam, the husband unties the darbha (grass) belt around the waist of his wife with another mantra. The husband states through this mantra that he unites his wife and ties her now with the bonds of Varuna and invites her to be a full partner in his life to enjoy the blessings of wedded life.
Step 11: gṛha praveśam
This ceremony relates to the journey of the wife to her husband’s home. The husband carries the sacred fire (homa agni) in a earthern vessel during this journey home. There are many Veda mantras associated with this journey. These mantras pray to the appropriate Vedic gods to remove all obstacles that one can experience in a journey. The bride is requested to become the mistress of the house and is reminded of her important role among the relatives of her husband. After reaching her new home, she puts her right foot first in the house and recites the following Veda mantra:
I enter this house with a happy heart. May I give birth to children, who observe the path of righteousness (dharma)! May this house that I enter today be prosperous forever and never be deficient in food. May this house be populated by people of virtue and pious thoughts.
Step 12: prâviśya homam
After gṛha praveśam, a fire ritual known as prâviśya homam is performed by the couple to the accompaniment of thirteen mantras from the Rg Veda. Jayadi Homam is also part of the prâviśya homam. This homam offers the salutation of the newly married couple to Agni Deva and asks for strength and nourishment to discharge the duties of a grihasthas for the next one hundred years. After that, the bride shifts her position from the right side of her husband to his left side. At that time, once again, she recites a Veda mantra invoking the gods for blessings of children and wealth to perform the duties of a householder.
At the end of the above homam, a child is placed on the lap of the bride and she offers a fruit to the child, while reciting a prescribed Veda mantra. Yet another mantram asks the assembled guests to bless the bride and then retire to their own individual homes peacefully. During the first evening of the stay in her new home, the couple see the stars known as Dhruva (pole star) and Arundhati. The husband points out the pole star and prays for the strength and stability of the household thru a Veda mantra. Next, the husband points out the Arundhati star to his wife and describes to her the the story of Arundhati and her legendary chastity.
The rich and meaningful ceremony of the Hindu marriage (Kalyâṇa Mahotsavam of the temples) is thus carried out in concert with sacred Veda Mantras. The bride and bridegroom should enunciate clearly the Veda mantras and reflect on their meanings during the different stages of the marriage ceremony. This way, they can be sure of a long, happy and prosperous married life and play their appropriate role in society to the fullest extent. Srinivasa Kalyanam is performed in the temples to remind us of these hoary Vedic traditions behind a Hindu marriage.
lokâḥ samastâḥ sukhino bhavantu |
sarvamangaḷâni santu ||
A REQUEST TO ALL SRIPADAMS
1) OUR TRADITION IS VERY RICH AND MEANING FULL. LET US NOT DILUTE THE SAME.
2) PLEASE AVOID AND ALSO INFORM YOUR KITH KIN NOT TO SHAKE HANDS OF BRIDE AND GROOM IMMDTLY AFTER MANGALYA DHARANAM, AS THEY HAVE TO PERFORM OTHER RITUALS MENTIONED ABOVE.
3) PLEASE AVOID WEARING SLIPPERS/ SHOES ATLEAST NEAR THE HAVAN AREAS WERE THESE RITUALS ARE PERFORMED.
4) TODAY , WE ARE IN PLASTIC CULTURE .COOL DRINKS ARE SERVED IMMDTLY AFTER MANGALYA DHARANAM. PL AVOID SIPPING OR ATLEAST WASH YOUR HANDS LATER
PRADAKSHINA
All the heavenly bodies rotate on its axis as well as circumambulates around other objects like earth around the sun. It is symbolized in the Hindu custom of doing Pradakshinam around the deities in a temple or during a pooja. Pradakshina (Sanskrit), meaning circumambulation, consists of walking around in a 'circle' as a form of worship in Hindu ceremonies in India. The devotees walk around the sanctum sanctorum, the innermost chamber of the shrine housing the temple deity.
The circumambulation is done usually in a clockwise direction . The clockwise direction is followed since the devotees should have their right side towards the object of worship. For this, the devotees will have to walk towards their left hand side from the front of the object of worship.
Pradakshina literally means:
to the right (Dakshina means right). The Bali stones should be included in the Pradakshina purview. So in Pradakshina, one goes to the left hand direction to keep the deity as also the Bali Stones around the Sanctum Sanctorum on one's right side.
Pradakshina is one of the customary aspects of going to a temple. Typically, Pradakshina is done after the completion of traditional worship (pooja) and after paying homage to the deity. Pradakshina is supposed to be done with a meditative mood.
The number of Pradakshinam that has to be done in a Vishnu temple is 4. There are four different parts in a Pradakshinam. Walk one step at a time slowly, like measuring the length with our foot. Keep the hands folded like a lotus bud holding it close to the chest. Chant the names of the respective deity. Keep the thoughts fixed on God. During a Pradaskshinam one must walk as slowly as a full term pregnant woman walking with a vessel full of oil, taking care that not a drop of oil spills. The manthra that is chanted during a Pradakshinam is “Yaani kaani cha paapaani janmanthara kruthaani cha Thaani thaani vinashyanthi pradakshina pade pade” It means “Let the omissions and commissions done in this life and also in the previous births and the resulting afflictions perish with each and every step of a pradakshina.” After the Pradakshinam, Namaskaram follows. If we do namaskaram to a deity inside the temple, we might inadvertently show our back to yet another deity. So in temples, it is safe to do namaskaram near the Dvajasthambam. It is believed that the divine chaitanya flows from the deity towards us in a serpentine fashion. Hence offer the namaskaram at about 30 degrees angle and not facing the sanctum sanctorum. It is better to do the namaskaram facing the north.
The circumambulation is done usually in a clockwise direction . The clockwise direction is followed since the devotees should have their right side towards the object of worship. For this, the devotees will have to walk towards their left hand side from the front of the object of worship.
Pradakshina literally means:
to the right (Dakshina means right). The Bali stones should be included in the Pradakshina purview. So in Pradakshina, one goes to the left hand direction to keep the deity as also the Bali Stones around the Sanctum Sanctorum on one's right side.
Pradakshina is one of the customary aspects of going to a temple. Typically, Pradakshina is done after the completion of traditional worship (pooja) and after paying homage to the deity. Pradakshina is supposed to be done with a meditative mood.
The number of Pradakshinam that has to be done in a Vishnu temple is 4. There are four different parts in a Pradakshinam. Walk one step at a time slowly, like measuring the length with our foot. Keep the hands folded like a lotus bud holding it close to the chest. Chant the names of the respective deity. Keep the thoughts fixed on God. During a Pradaskshinam one must walk as slowly as a full term pregnant woman walking with a vessel full of oil, taking care that not a drop of oil spills. The manthra that is chanted during a Pradakshinam is “Yaani kaani cha paapaani janmanthara kruthaani cha Thaani thaani vinashyanthi pradakshina pade pade” It means “Let the omissions and commissions done in this life and also in the previous births and the resulting afflictions perish with each and every step of a pradakshina.” After the Pradakshinam, Namaskaram follows. If we do namaskaram to a deity inside the temple, we might inadvertently show our back to yet another deity. So in temples, it is safe to do namaskaram near the Dvajasthambam. It is believed that the divine chaitanya flows from the deity towards us in a serpentine fashion. Hence offer the namaskaram at about 30 degrees angle and not facing the sanctum sanctorum. It is better to do the namaskaram facing the north.
WHY VISIT TEMPLES ?
There are thousand and thousands of temples all over India in different size, shape and locations but not all of them considered to be in the Vedic way.
Generally the temples are located in a place where earth's magnetic wave path densely passes through. It can be in the outer skirt of the town/village or city, even in middle of the dwelling place, or on a hilltop. The essence of visiting a temple is considered here. For every Srivaishnava, it is a must to pay a visit twice every day to the Vishnu Temples in their locations. In simple terms, these temples are located strategic to a place where the positive energy is abundantly available from the magnetic wave distributions of north/south pole thrust.
Because of its location where high magnetic values are available, the Main Idol is placed in the core center, and also because they place a copper plate written with some Vedic scripts, which is buried, beneath the Main Idol's placement known as "Garbhagriha" or Moolasthan, the copper absorbs the earths magnetic waves and radiates to the surroundings. Thus a person who regularly visiting a temple and taking clockwise rounds of the Main Idol's placement, automatically receive the beamed magnetic values absorbed in his body. This is very slow and a regular visit will make him absorb more energy. What scientifically it is known is positive energy. In addition, the Sanctum sanctorum is completely enclosed on three sides. The effect of all energies is very high in here. The lamp that is lit radiates the heat and light energy. The ringing of the bells and the chanting of prayers gives the sound energy. The fragrance from the flowers, the burning of camphor give out the chemical energy. The effect of all these energies is activated by the positive energy that comes out of the idol. This is in addition to the north/south pole magnetic energy that is absorbed by the copper plate and utensils that are kept in the Moolasthan known as grabagraham. The water is used for the Pooja is mixed with Cardamom, Benzoine, Holy Basil (Tulsi), Clove, etc. are mixed that is known as "Theertham". This water becomes more energized because it receives the positive ness of all these energies combined. When persons go to the temple for the Deepaaraadhana, and when the doors open up, the positive energy gushes out onto the persons who are there. The water that is sprinkled onto the people passes on the energy to all. That is the reason why, men are not allowed to wear shirts to the temple and ladies have to wear more ornaments because it is through these jewels (metal) that positive energy is absorbed in ladies. It is proved that Theertham is a very good blood purifier, as it is highly energized. Hence it is given as prasadam to the devotees
Lost energy in a days work is regained this way and one gets being refreshed slightly. The positive energy that is spread out in the entire temple and especially around where the main idol is placed, are simply absorbed in one's body and mind, for those who take a regular clock-wise round circle every day. In addition at the temples they offer holy water about three spoons. This water is mainly a source of magneto therapy kind because usually they place the copper water vessel at the Garbhagriha. It also contains the values of cardamom, clove, saffron, etc to add taste and Tulsi (holy Basil) leaves are put into the water to increase its medicinal value! The clove essence protects one from tooth decay, the saffron & Tulsi leave essence protects one from common cold and cough, cardamom and benzoine known as Pachha Karpuram, acts as a mouth refreshing agents! This way, one's health too is protected, by regularly visiting the Temples . The entire thing just become more energized locally, that the visit and consuming the holy water and the other offerings are worth for the visitor's health and longevity.
Apart from the above facts, each and every round taken in the temple is just simply burning fats in human body and in those days people regularly visited temples and never used to get sugar complaints/diabetic! In addition to it the Vedic chanting helps visitors some refreshing feeling in body and mind thus achieving mental peace, which is the ultimate aim of every soul. And in those days, it was quite rare, you'll see persons with Sugar level high in their blood. In fact, the regular round trip to the temple itself protects one from increasing sugar levels.
Generally the temples are located in a place where earth's magnetic wave path densely passes through. It can be in the outer skirt of the town/village or city, even in middle of the dwelling place, or on a hilltop. The essence of visiting a temple is considered here. For every Srivaishnava, it is a must to pay a visit twice every day to the Vishnu Temples in their locations. In simple terms, these temples are located strategic to a place where the positive energy is abundantly available from the magnetic wave distributions of north/south pole thrust.
Because of its location where high magnetic values are available, the Main Idol is placed in the core center, and also because they place a copper plate written with some Vedic scripts, which is buried, beneath the Main Idol's placement known as "Garbhagriha" or Moolasthan, the copper absorbs the earths magnetic waves and radiates to the surroundings. Thus a person who regularly visiting a temple and taking clockwise rounds of the Main Idol's placement, automatically receive the beamed magnetic values absorbed in his body. This is very slow and a regular visit will make him absorb more energy. What scientifically it is known is positive energy. In addition, the Sanctum sanctorum is completely enclosed on three sides. The effect of all energies is very high in here. The lamp that is lit radiates the heat and light energy. The ringing of the bells and the chanting of prayers gives the sound energy. The fragrance from the flowers, the burning of camphor give out the chemical energy. The effect of all these energies is activated by the positive energy that comes out of the idol. This is in addition to the north/south pole magnetic energy that is absorbed by the copper plate and utensils that are kept in the Moolasthan known as grabagraham. The water is used for the Pooja is mixed with Cardamom, Benzoine, Holy Basil (Tulsi), Clove, etc. are mixed that is known as "Theertham". This water becomes more energized because it receives the positive ness of all these energies combined. When persons go to the temple for the Deepaaraadhana, and when the doors open up, the positive energy gushes out onto the persons who are there. The water that is sprinkled onto the people passes on the energy to all. That is the reason why, men are not allowed to wear shirts to the temple and ladies have to wear more ornaments because it is through these jewels (metal) that positive energy is absorbed in ladies. It is proved that Theertham is a very good blood purifier, as it is highly energized. Hence it is given as prasadam to the devotees
Lost energy in a days work is regained this way and one gets being refreshed slightly. The positive energy that is spread out in the entire temple and especially around where the main idol is placed, are simply absorbed in one's body and mind, for those who take a regular clock-wise round circle every day. In addition at the temples they offer holy water about three spoons. This water is mainly a source of magneto therapy kind because usually they place the copper water vessel at the Garbhagriha. It also contains the values of cardamom, clove, saffron, etc to add taste and Tulsi (holy Basil) leaves are put into the water to increase its medicinal value! The clove essence protects one from tooth decay, the saffron & Tulsi leave essence protects one from common cold and cough, cardamom and benzoine known as Pachha Karpuram, acts as a mouth refreshing agents! This way, one's health too is protected, by regularly visiting the Temples . The entire thing just become more energized locally, that the visit and consuming the holy water and the other offerings are worth for the visitor's health and longevity.
Apart from the above facts, each and every round taken in the temple is just simply burning fats in human body and in those days people regularly visited temples and never used to get sugar complaints/diabetic! In addition to it the Vedic chanting helps visitors some refreshing feeling in body and mind thus achieving mental peace, which is the ultimate aim of every soul. And in those days, it was quite rare, you'll see persons with Sugar level high in their blood. In fact, the regular round trip to the temple itself protects one from increasing sugar levels.
SRI VISHNU SAHASRANAMAM
Sri Vishnu Sahasramam also known as Sri Vishnusahasranamam contains 1008 Names of Sri Mahavishnu.
This entire compiling was done after the Mahabharata war and Saint Vyasa Mahamuni wrote the entire versus with answers for the queries raised by respective personnel they were part of that time. It occurs in Anusasana parva of the great epic Mahabharatha. In the words of bheeshma singing the names of the lord is the superior dharma and that by this one gets released from all miseries,problems and sins.
Every Name of Sri Vishnu has a meaning to it; quite apart - the phonetic vibrations by chanting each Name known as "Nama" and the chain of names known as "Namavali" produces very fantastic results of vibrations that are very essential for humans knowledge and wisdom. What the phonetic sound vibrations create to the chanter or to the one who hears it is very well established by many eminent scholars. For attainment of spiritual liberation, one must involve himself/herself to the glories of the Lord Sri Mahavishnu, by reciting the entire slokhas.
This not only strengthens the brain neuron chips but also emits the brain wave at a very conducive limits that can revibrate the energies into one's own body. Besides, the thought and thinking of a person can also be regulated to divine path. That's the exact value, which bring every Bhakta known as devotees of Sri Maha Vishnu.
In these days were people face innumerous problems, miseries, misfortunes etc to face them with courage and come out with success there is no other medicine except recitation of Bhagawan nama. Various shastras have indicated that sahsranama japa helps cure & remedy.
a) Vaidya Shastra states various illness are cured by recitation of Sri Vishnu sahsranama.
b) Mantra shastra states those who seek development in career , promotions, education, and various aspirations , achieve the same by recitation of Sri Vishnu sahasranama.
c) Jyotisha Shastra states that for difficulties/ problems arising out of various DashaBukti , recitation of Sri Vishnu Sahsranama is the only solution.
In the phalasruthi also it is stated that one who recites this sahasranamam of the lord and the one who listens this too will not attain any difficulty . Almost all the dharamasastras of the great sages and azwars recommend recitation of sri Vishnu saharanama for ones welfare. Various sampradayas and Acharyas have always highlighted the importance of Sri Vishnu sahasranama.
Our main focus is to make the younger generation understand every ritual and practices our great sampradaya so that the new generation understands the values and continues to follow the Vedic principles .Hope this excercise goes a long way in educating the younger ones to lead a happy, purposeful and glorious life.
This entire compiling was done after the Mahabharata war and Saint Vyasa Mahamuni wrote the entire versus with answers for the queries raised by respective personnel they were part of that time. It occurs in Anusasana parva of the great epic Mahabharatha. In the words of bheeshma singing the names of the lord is the superior dharma and that by this one gets released from all miseries,problems and sins.
Every Name of Sri Vishnu has a meaning to it; quite apart - the phonetic vibrations by chanting each Name known as "Nama" and the chain of names known as "Namavali" produces very fantastic results of vibrations that are very essential for humans knowledge and wisdom. What the phonetic sound vibrations create to the chanter or to the one who hears it is very well established by many eminent scholars. For attainment of spiritual liberation, one must involve himself/herself to the glories of the Lord Sri Mahavishnu, by reciting the entire slokhas.
This not only strengthens the brain neuron chips but also emits the brain wave at a very conducive limits that can revibrate the energies into one's own body. Besides, the thought and thinking of a person can also be regulated to divine path. That's the exact value, which bring every Bhakta known as devotees of Sri Maha Vishnu.
In these days were people face innumerous problems, miseries, misfortunes etc to face them with courage and come out with success there is no other medicine except recitation of Bhagawan nama. Various shastras have indicated that sahsranama japa helps cure & remedy.
a) Vaidya Shastra states various illness are cured by recitation of Sri Vishnu sahsranama.
b) Mantra shastra states those who seek development in career , promotions, education, and various aspirations , achieve the same by recitation of Sri Vishnu sahasranama.
c) Jyotisha Shastra states that for difficulties/ problems arising out of various DashaBukti , recitation of Sri Vishnu Sahsranama is the only solution.
In the phalasruthi also it is stated that one who recites this sahasranamam of the lord and the one who listens this too will not attain any difficulty . Almost all the dharamasastras of the great sages and azwars recommend recitation of sri Vishnu saharanama for ones welfare. Various sampradayas and Acharyas have always highlighted the importance of Sri Vishnu sahasranama.
Our main focus is to make the younger generation understand every ritual and practices our great sampradaya so that the new generation understands the values and continues to follow the Vedic principles .Hope this excercise goes a long way in educating the younger ones to lead a happy, purposeful and glorious life.
SRI BHAGAWAD GITA - OUR MANAGEMENT GURU
One of the greatest contributions of India to the world is Holy Gita. Arjuna got mentally depressed when he saw his relatives with whom he has to fight. Srimad Bhagavad-Gita is preached in the battle field Kurukshetra by Lord Krishna to Arjuna as a counseling to do his duty while multitudes of men stood by waiting .
It has got all the management tactics to achieve the mental equilibrium and to overcome any crisis situation.The Bhagavad-Gita can be experienced as a powerful catalyst for transformation. Bhagavad-Gita gita means song of the Spirit, song of the Lord. The Holy Gita has become a secret driving force behind the un-folding of one's life. In the days of doubt this divine book will support all spiritual search.
This divine book will contribute to self reflection, finer feeling and deepen one's inner process. Then life in the world can become a real education-dynamic, full and joyful-no matter what the circumstance. May the wisdom of loving consciousness ever guide us on our journey. What makes the Holy Gita a practical psychology of transformation is that it offers us the tools to connect with our deepest intangible essence and we must learn to participate in the battle of life with right knowledge.
There is no theory to be internalized and applied in this psychology. Ancient practices spontaneously induce what each person needs as the individual and the universal coincide. The work proceeds through intellectual knowledge of the playing field (jnana yoga), emotional devotion to the ideal (bhakti yoga) and right action that includes both feeling and knowledge (karma yoga). With ongoing purification we approach wisdom.
The Bhagavad-Gita, is a message addressed to each and every human individual to help him or her to solve the vexing problem of overcoming the present and progressing towards a bright future.
Within its eighteen chapters is revealed a human drama. This is the experience of everyone in this world, the drama of the ascent of man from a state of utter dejection, sorrow and total breakdown and hopelessness to a state of perfect understanding, clarity, renewed strength and triumph.
Management has become a part and parcel of everyday life, be it at home, in the office or factory and in Government. In all organizations, where a group of human beings assemble for a common purpose, management principles come into play through the management of resources, finance and planning, priorities, policies and practice. Management is a systematic way of carrying out activities in any field of human effort.
Its task is to make people capable of joint performance, to make their weaknesses irrelevant, says Management Gurus. It creates harmony in working together - equilibrium in thoughts and actions, goals and achievements, plans and performance, products and markets. It resolves situations of scarcity, be they in the physical, technical or human fields, through maximum utilization with the minimum available processes to achieve the goal. Lack of management causes disorder, confusion, wastage, delay, destruction and even depression. Managing men, money and materials in the best possible way, according to circumstances and environment, is the most important and essential factor for a successful management.
Management guidelines from the Bhagavad-Gita Gita
There is an important distinction between effectiveness and efficiency in managing.
* Effectiveness is doing the right things.
* Efficiency is doing things right.
The general principles of effective management can be applied in every field, the differences being more in application than in principle. The Manager's functions can be summed up as:
* Forming a vision
* Planning the strategy to realize the vision.
* Cultivating the art of leadership.
* Establishing institutional excellence.
* Building an innovative organization.
* Developing human resources.
* Building teams and teamwork.
* Delegation, motivation, and communication.
* Reviewing performance and taking corrective steps when called for.
Thus, management is a process of aligning people and getting them committed to work for a common goal to the maximum social benefit - in search of excellence.
The critical question in all managers' minds is how to be effective in their job. The answer to this fundamental question is found in the Bhagavad-Gita, which repeatedly proclaims that "you must try to manage yourself." The reason is that unless a manager reaches a level of excellence and effectiveness, he or she will be merely a face in the crowd.
Manager's mental health
Sound mental health is the very goal of any human activity - more so management. Sound mental health is that state of mind which can maintain a calm, positive poise, or regain it when unsettled, in the midst of all the external vagaries of work life and social existence. Internal constancy and peace are the pre-requisites for a healthy stress-free mind.
Some of the impediments to sound mental health are:
* Greed - for power, position, prestige and money.
* Envy - regarding others' achievements, success, rewards.
* Egotism - about one's own accomplishments.
* Suspicion, anger and frustration.
* Anguish through comparisons.
The driving forces in today's businesses are speed and competition. There is a distinct danger that these forces cause erosion of the moral fibre, that in seeking the end, one permits oneself immoral means - tax evasion, illegitimate financial holdings, being "economical with the truth", deliberate oversight in the audit, too-clever financial reporting and so on. This phenomenon may be called as "yayati syndrome".
In the book, the Mahabharata, we come across a king by the name of Yayati who, in order to revel in the endless enjoyment of flesh exchanged his old age with the youth of his obliging youngest son for a thousand years. However, he found the pursuit of sensual enjoyments ultimately unsatisfying and came back to his son pleading him to take back his youth. This "yayati syndrome" shows the conflict between externally directed acquisitions (extrinsic motivation) and inner value and conscience (intrinsic motivation.)
Management needs those who practice what they preach
"Whatever the excellent and best ones do, the commoners follow," says Sri Krishna in the Gita. The visionary leader must be a missionary, extremely practical, intensively dynamic and capable of translating dreams into reality. This dynamism and strength of a true leader flows from an inspired and spontaneous motivation to help others. "I am the strength of those who are devoid of personal desire and attachment. O Arjuna, I am the legitimate desire in those, who are not opposed to righteousness," says Sri Krishna in the 10th Chapter of the Gita.
In conclusion
The despondency of Arjuna in the first chapter of the Gita is typically human. Sri Krishna, by sheer power of his inspiring words, changes Arjuna's mind from a state of inertia to one of righteous action, from the state of what the French philosophers call "anomie" or even alienation, to a state of self-confidence in the ultimate victory of "Dharma" (ethical action.)
When Arjuna got over his despondency and stood ready to fight, Sri Krishna reminded him of the purpose of his new-found spirit of intense action - not for his own benefit, not for satisfying his own greed and desire, but for the good of many, with faith in the ultimate victory of ethics over unethical actions and of truth over untruth.
Sri Krishna's advice with regard to temporary failures is, "No doer of good ever ends in misery." Every action should produce results. Good action produces good results and evil begets nothing but evil. Therefore, always act well and be rewarded. All clouds will vanish. Light will fill the heart and mind. I assure him of this. This is the message of Holy Gita.
It has got all the management tactics to achieve the mental equilibrium and to overcome any crisis situation.The Bhagavad-Gita can be experienced as a powerful catalyst for transformation. Bhagavad-Gita gita means song of the Spirit, song of the Lord. The Holy Gita has become a secret driving force behind the un-folding of one's life. In the days of doubt this divine book will support all spiritual search.
This divine book will contribute to self reflection, finer feeling and deepen one's inner process. Then life in the world can become a real education-dynamic, full and joyful-no matter what the circumstance. May the wisdom of loving consciousness ever guide us on our journey. What makes the Holy Gita a practical psychology of transformation is that it offers us the tools to connect with our deepest intangible essence and we must learn to participate in the battle of life with right knowledge.
There is no theory to be internalized and applied in this psychology. Ancient practices spontaneously induce what each person needs as the individual and the universal coincide. The work proceeds through intellectual knowledge of the playing field (jnana yoga), emotional devotion to the ideal (bhakti yoga) and right action that includes both feeling and knowledge (karma yoga). With ongoing purification we approach wisdom.
The Bhagavad-Gita, is a message addressed to each and every human individual to help him or her to solve the vexing problem of overcoming the present and progressing towards a bright future.
Within its eighteen chapters is revealed a human drama. This is the experience of everyone in this world, the drama of the ascent of man from a state of utter dejection, sorrow and total breakdown and hopelessness to a state of perfect understanding, clarity, renewed strength and triumph.
Management has become a part and parcel of everyday life, be it at home, in the office or factory and in Government. In all organizations, where a group of human beings assemble for a common purpose, management principles come into play through the management of resources, finance and planning, priorities, policies and practice. Management is a systematic way of carrying out activities in any field of human effort.
Its task is to make people capable of joint performance, to make their weaknesses irrelevant, says Management Gurus. It creates harmony in working together - equilibrium in thoughts and actions, goals and achievements, plans and performance, products and markets. It resolves situations of scarcity, be they in the physical, technical or human fields, through maximum utilization with the minimum available processes to achieve the goal. Lack of management causes disorder, confusion, wastage, delay, destruction and even depression. Managing men, money and materials in the best possible way, according to circumstances and environment, is the most important and essential factor for a successful management.
Management guidelines from the Bhagavad-Gita Gita
There is an important distinction between effectiveness and efficiency in managing.
* Effectiveness is doing the right things.
* Efficiency is doing things right.
The general principles of effective management can be applied in every field, the differences being more in application than in principle. The Manager's functions can be summed up as:
* Forming a vision
* Planning the strategy to realize the vision.
* Cultivating the art of leadership.
* Establishing institutional excellence.
* Building an innovative organization.
* Developing human resources.
* Building teams and teamwork.
* Delegation, motivation, and communication.
* Reviewing performance and taking corrective steps when called for.
Thus, management is a process of aligning people and getting them committed to work for a common goal to the maximum social benefit - in search of excellence.
The critical question in all managers' minds is how to be effective in their job. The answer to this fundamental question is found in the Bhagavad-Gita, which repeatedly proclaims that "you must try to manage yourself." The reason is that unless a manager reaches a level of excellence and effectiveness, he or she will be merely a face in the crowd.
Manager's mental health
Sound mental health is the very goal of any human activity - more so management. Sound mental health is that state of mind which can maintain a calm, positive poise, or regain it when unsettled, in the midst of all the external vagaries of work life and social existence. Internal constancy and peace are the pre-requisites for a healthy stress-free mind.
Some of the impediments to sound mental health are:
* Greed - for power, position, prestige and money.
* Envy - regarding others' achievements, success, rewards.
* Egotism - about one's own accomplishments.
* Suspicion, anger and frustration.
* Anguish through comparisons.
The driving forces in today's businesses are speed and competition. There is a distinct danger that these forces cause erosion of the moral fibre, that in seeking the end, one permits oneself immoral means - tax evasion, illegitimate financial holdings, being "economical with the truth", deliberate oversight in the audit, too-clever financial reporting and so on. This phenomenon may be called as "yayati syndrome".
In the book, the Mahabharata, we come across a king by the name of Yayati who, in order to revel in the endless enjoyment of flesh exchanged his old age with the youth of his obliging youngest son for a thousand years. However, he found the pursuit of sensual enjoyments ultimately unsatisfying and came back to his son pleading him to take back his youth. This "yayati syndrome" shows the conflict between externally directed acquisitions (extrinsic motivation) and inner value and conscience (intrinsic motivation.)
Management needs those who practice what they preach
"Whatever the excellent and best ones do, the commoners follow," says Sri Krishna in the Gita. The visionary leader must be a missionary, extremely practical, intensively dynamic and capable of translating dreams into reality. This dynamism and strength of a true leader flows from an inspired and spontaneous motivation to help others. "I am the strength of those who are devoid of personal desire and attachment. O Arjuna, I am the legitimate desire in those, who are not opposed to righteousness," says Sri Krishna in the 10th Chapter of the Gita.
In conclusion
The despondency of Arjuna in the first chapter of the Gita is typically human. Sri Krishna, by sheer power of his inspiring words, changes Arjuna's mind from a state of inertia to one of righteous action, from the state of what the French philosophers call "anomie" or even alienation, to a state of self-confidence in the ultimate victory of "Dharma" (ethical action.)
When Arjuna got over his despondency and stood ready to fight, Sri Krishna reminded him of the purpose of his new-found spirit of intense action - not for his own benefit, not for satisfying his own greed and desire, but for the good of many, with faith in the ultimate victory of ethics over unethical actions and of truth over untruth.
Sri Krishna's advice with regard to temporary failures is, "No doer of good ever ends in misery." Every action should produce results. Good action produces good results and evil begets nothing but evil. Therefore, always act well and be rewarded. All clouds will vanish. Light will fill the heart and mind. I assure him of this. This is the message of Holy Gita.
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