Our planet not only goes around the sun but also rotates on it's own axis. Sun rise and Sun set are caused by the rotation of earth on it's own axis. At every instant of time , there will be Sunrise at one place and Sunset at another place. At Sunrise , rays of Sun will hit that part of the earth for the first time for that day , resulting in release of energies .Similarly at Sun set there will be withdrawal of energies.
Sun rise constitutes a change from 'darkness' to 'light' and hence constitutes a 'Sandhya' i.e junction. Similarly sun set is also a 'Sandhya' i.e. a junction.
Upanishads speak very highly of Sandhya times. It says that benefits are far more during Sandhya times than that at other times. Recent researches have also brought out abundant release of beneficial energy at sun rise and withdrawal of non-beneficial energy at sun set.
Though Upanishads refer to two Sandhya-names Sun rise and Sun set , the sages have added one more 'Sandhya' namely 'Madhyanika' or mid-day. Sun rises in east , moves upward , reaches zenith , and then descends to west. The point at zenith represents change from upwards to downwards.This sandhya is considered to be beneficial for worship of 'Pithru Devatas' - that is devatas who are instrumental for one to get son , grandson , etc and also one to be a son or grandson , etc.
Sandhyavandanam
Prayers at Sandhya time are called "Sandhyavandanam" .The main objective of Sandhyavandanam is to avail benefits of Sandhya for an individual.
Vedic References
References are there regarding 'Sandhyavandanam' in Thaithria , Ishavasya and Chandogya Upanishads. They all bring out the importance of offering 'Arghya' meditating on 'Adithya'. This form of worship will help an individual to acquire the qualities of 'Adithya'- namely lustrous and healthy body and mind , high intellect with grasping power , high intuition , memory etc.Chandogya Upanishads brings out also the importance of worshipping 'Adithya' through Gayathri Hyms.
Format
Keeping the observations in Upanishads , our sages have evolved a format for Sandhyavandanam covering:-
Purification, Offering Arghyam, Meditation through Gayathri
Purification : The purification measures in sandhyavandanam are essentially to strengthen this aspect and condition the body , to receive the beneficial cosmic radiation
The purification essentially tunes the body to receive cosmic radiation's available at Sandhya time.The purification measures are:-
Achamanam Pranayamam
Prasanam Prokshanam
The present day studies of Naturopathy , like Pranic Healing , Reiki etc have brought out the role of Bio- electricity in humans in regard to health. The purification measures in 'Sandhyavandanam' are essentially to strengthen this aspect and condition the body to receive the beneficial cosmic radiations.
'Achamanam' helps in the flow of bio-electricity within the body.
'Pranayamam' helps to activate the chakras.
'Prasanam' is swallowing energized water and
'Prokshanam' is sprinkling of energized water.
'Sandhyavandanam' starts with purification process so that the benifits of 'Arghyam' and 'Gayathri' are realised.
Though Sandhya time refers to sun rise and sun set , it's benefit spreads on either side of this point.Under Indian situations , approximately two hours on either side is beneficial.
Mantra
A 'Hymn' or 'Mantra' is a prayer ( With words and alphabets specifically chosen) addressed to God or Deity . It is supposed to have mystic and supernatural powers. The energy from the universe is present everywhere . By reciting a Mantra either orally or mentally , we tune ourselves to receive this energy .The hymns chosen for Sandhyavandanam are meant to realize the benefits of Sandhya.
Every Mantra has a Chandas - the Chandas explains the potential of the Mantra or the power it can create in our body by receiving it.
What is the meaning of the word Sandhyavandanam?
Vandanam means worship. Both worship and meditation are involved in Sandhyavandanam.
What is the meaning of Sandhya?
Sandhya means the time of union. The time which relates to the union of two things, i.e. the time between the night and morning (first junction Dawn), between forenoon and afternoon (second junction Noon) and between afternoon and evening (third Jn. Dusk); Sandhya means dawn, noon and dusk. Sandhyavandanam means a ritual done at the time of three junctions, Dawn, Noon and Dusk.
Sandhyavandanam is a junction between the devotee and the Lord. Between Jeevathma and Paramathma.
Sandhyavandanam is an amalgamation of meditation and rituals. The principles of Yoga are the basis on which the rituals of Sandhyavandanam are designed. Being an integral ritual connected with Indian Culture in a very prominent manner, Sandhyavandanam reveals the cultural identity of the person performing it.
What are the benefits we get out of Sandhyavandanam?
According to Veda, Nityakarmas are to be done purely for the sake of spiritual upliftment. If done regularly, we will get spiritual progress - Chitta Suddhi, Bhagavad-anugraha and Chitta Visaradha. Even though we are not supposed to ask for material benefit, still there are many material benefits through Sandhyavandanam. In the prayers that form part of the Sandhyavandanam, we ask the Lord for long life, health and prosperity and ultimately, we ask for more jnana. All these are included in the mantra. The very performance itself gives the result.
The second benefit is, since Pranayama and Japam are involved, physical health is gained. It has been proved that Pranayama is very good for physical health. To-day Pranayama is taught as a therapy. The greatest problem is stress. Sandhyavandanam is the best method because Pranayama not only helps the physical system but also helps the mind. It is a relaxation exercise, a tension relieving exercise. But we are not supposed to do that for that purpose. Relaxation should be a by-product; the primary purpose should be spiritual benefit.
Monday, August 8, 2011
Sunday, August 7, 2011
aagaara niyamam
aagaara niyamam
by Parthasarati Dileepan ( courtesy www.ramanuja.org)
Swami Sri vEdhaantha dEsikar, the one with the grace of
Ethiraajaa stood like a lion and triumphed over many
debating adversaries; researched the vEdhaas and
saasthraas, with the view to guide us in choosing foods
that ennoble us and avoid foods that debase us, has given
us this prabhandam called aagaara niyamam.
All chEthanaas must understand that there are two kinds
of foods, those that are ennobling (saathveega) and those
that are debasing (thaamasa). These are described by
KaNNan in sri bagavath geethai, by Ethiraajaa in
srimadh geethaa bhaashyam, and by many rishees in
many saasthraas and smrithees. By following these
principles, ajakaran attained mOksham. Likewise, we
must understand and follow these rules.
[2] Forbidden foods:
- Foods that are not brought into the house through
the main door.
- grains such as varagu, etc.
- foods that mingle with stuff that have fallen from
the mouth
- remainder of what was put into the mouth
- foods seen by immoral people
- foods that are burnt
- foods touched by clothes, or contaminated by
saliva or sneeze.
- foods seen or touched by dogs
- foods cooked on days such as Ekaadhasi
[3] forbidden foods continued...
- foods smelt by animals or people
- foods touched by people with decease
- foods that are not offered with kindness
- foods contacted by fly, worm, thread, hair, and
nail
- foods offered by sanyaasi or touched by his vessel
- foods touched by the mouth of people, rats,
chicken, crow, and cat.
[4]
This lists the vegetables that are forbidden. I
can't recognize many of them. Of the ones I am able to
recognize, I don't know the English names. The rest are
listed below.
white eggplant, lotus stem, garlic, certain kinds of
spinach, mushroom, certain kinds of drumstick
[5] More forbidden foods:
Vegetables taken from other's garden without
permission, portion that is set aside for oneself prior to
the partaking of the rest of the group, foods that are
exceedingly bitter, salty, pepper hot, or sour.
[6] More forbidden foods:
Foods that were not offered to our Lord, foods that were
not offered to the guests, foods that were cooked without
first cleaning them, foods earned in immoral ways,
cooked with other foods that are forbidden, cooked by
unclean children, and foods that are contaminated by
excrements.
[7] forbidden foods continued...
- foods intended for dEvathaas
- foods offered to other dEvathaas
- foods that harm our praaNan and indhriyam
- foods that are unrecognizable
- foods that are intolerably hot
- foods that are not palatable to the mind
- vegetables and flowers that bloom in an untimely
fashion
- dirty salt.
[8] forbidden foods continued...
- Calcium (suNNaambu) extracted from sea shells
- bubbles and froth from water
- foods that are not offered to our Lord
- harvested from the stems that were previously
harvested
- foods avoided by learned persons with pure heart
[9] forbidden foods continued...
- Foods from which the essence is taken out, except
buttermilk
- viLaam fruit and popped rice during the day
- foods prepared with curd and sesame seed oil,
during night time
- foods that are said to give magical powers
- no foods on Ekaadasi days, and at dusk or
midnight.
[10] Do not eat,
- before your shower and sandhya japam
- alone, eat with a group of bhakthaas
- foods that are mashed by someone else
- under the moonlight or fire
- husband and wife together
- while staring at inferior individuals
- with your left hand
- anything that is avoided by religious people.
[11] Do not eat,
- ghee that is served after you have begun eating
- foods that have been cooked twice (reheated?)
- foods served by bare hand or spatulas made of
iron, uncooked foods may be served by bare hand
- foods already bitten into,
- old, and spoilt foods
- foods prepared in someone else's house (no
potluck)
- foods that someone else wanted or rejected
- foods with smell of earth, or separated by finger
nails, salt that you can see
- separated for one self and guests
- sap coming out of trees, except asafoetida.
Foods that may be accepted are listed now.
[12] Accept without hesitation,
- foods with the saliva of one's father, teacher, and
first older brother
- Saliva in the sOmaa vessel during sOma yaagam
- foods with husband's saliva for wife, if such food
is contaminated with hair, worm, or thread, these
may be removed properly and the food accepted
- maadhuLangaay, only during our Lord's muga
vaaSa soorNam
- all prohibited foods during calamitous times
- water, roots, ghee, milk, havis from yaagam,
nimandhraNam, guru's teachings, and medicine
may be accepted even during fasting days.
[13] Accept without hesitation,
- sugar cane juice, yogurt, milk, ghee, beetle nut,
pepper, honey, cardamon, water made from snow
- anything until you realize its blemish
Dip in the ocean is permitted on full moon day and new
moon day. During times of lunar and solar eclipse all
waters will be considered equal to gangaa water; water
in rivers, even if it carries horses, donkeys and cadaver,
will become purified with current.
[14] Accept without hesitation,
- foods cooked without water
- fruits ripened on their own accord
- boiled rice
- vadaam, snacks such as appam, seedai, rotti, even
if they are old, but tasty; do not accept foods that
are fresh, but not tasty
[15] Accept without hesitation,
- Foods prepared with milk, like thirattuppaal
- snacks like thEnkuzhal, muRukku, etc.,
- medicines prescribed by physicians, flower,
vellam, wheat
- old rice that is soaked in clean water may be taken
with buttermilk, ghee, milk, yogurt
[16] Accept without hesitation,
- snacks made of yogurt and juice of flower,
vegetables, and fruits; these are OK even if they
are slightly spoilt.
- foods that are spoilt may be taken during
calamitous times by cleansing them and adding
ghee and honey. If these foods are further
contaminated with hair or other unclean stuff,
cleanse them with sand and water.
[17] Forbidden milk
- milk from one hoofed animals like horse or
donkey
- cow that has twin calf, or camel milk
- salt added milk
- milk from women
- milk from pregnant cow
- milk extracted with the help of calf that does not
belong to the cow
- cows that belong to temples (?)
- goat milk, milk bought from brahmins
- milk kept in copper vessels, burnt milk
[18] Forbidden water
- Water from previous day, except gangaa water
- remainder of water used for cleaning feet
- murky water
- heated coconut water
- water gathered in a ditch
- water offered in "water-sheds"
- doubtful water, water taken from where
washermen work
- water contaminated by saliva
- water from conch
- rain water that has not fallen on the ground
[19] about beetle leaves
- don't chew beetle nut without beetle leaves
- don't consume the bottom, stem, or tip of beetle
leaves
- don't chew beetle leaves and nuts at the same time
- widows, sanyaasi, and bachelors must not
consume beetle leaves
- don't consume the beetle leaf used to keep calcium
- never use beetle leaves on fasting days such as
Ekaadasi
- don't drink water while chewing beetle leaves
[20]
A particular food item may be acceptable or forbidden
based on the caste, stage in life, geography, time of
eclipse, individual dharmam, etc., etc. For example, it is
said that milk from kapilai cow is acceptable for
brahmins, but forbidden for shudraas. Therefore, one
must approach learned people and get your doubts
clarified.
[21]
For the benefit of people who live in this world
characterized by lack of wisdom, Lord kaNNan showed
many principles in saasthraas. After consulting with
aachaaryaas these principles have been laid out in this
prabhandam. Guard yourself against the agnostics who
believe only in this transient body and world. Consume
only those saathvega foods that helps us amplify our
devotion to the thiruvadi of pEraruLaaLan.
by Parthasarati Dileepan ( courtesy www.ramanuja.org)
Swami Sri vEdhaantha dEsikar, the one with the grace of
Ethiraajaa stood like a lion and triumphed over many
debating adversaries; researched the vEdhaas and
saasthraas, with the view to guide us in choosing foods
that ennoble us and avoid foods that debase us, has given
us this prabhandam called aagaara niyamam.
All chEthanaas must understand that there are two kinds
of foods, those that are ennobling (saathveega) and those
that are debasing (thaamasa). These are described by
KaNNan in sri bagavath geethai, by Ethiraajaa in
srimadh geethaa bhaashyam, and by many rishees in
many saasthraas and smrithees. By following these
principles, ajakaran attained mOksham. Likewise, we
must understand and follow these rules.
[2] Forbidden foods:
- Foods that are not brought into the house through
the main door.
- grains such as varagu, etc.
- foods that mingle with stuff that have fallen from
the mouth
- remainder of what was put into the mouth
- foods seen by immoral people
- foods that are burnt
- foods touched by clothes, or contaminated by
saliva or sneeze.
- foods seen or touched by dogs
- foods cooked on days such as Ekaadhasi
[3] forbidden foods continued...
- foods smelt by animals or people
- foods touched by people with decease
- foods that are not offered with kindness
- foods contacted by fly, worm, thread, hair, and
nail
- foods offered by sanyaasi or touched by his vessel
- foods touched by the mouth of people, rats,
chicken, crow, and cat.
[4]
This lists the vegetables that are forbidden. I
can't recognize many of them. Of the ones I am able to
recognize, I don't know the English names. The rest are
listed below.
white eggplant, lotus stem, garlic, certain kinds of
spinach, mushroom, certain kinds of drumstick
[5] More forbidden foods:
Vegetables taken from other's garden without
permission, portion that is set aside for oneself prior to
the partaking of the rest of the group, foods that are
exceedingly bitter, salty, pepper hot, or sour.
[6] More forbidden foods:
Foods that were not offered to our Lord, foods that were
not offered to the guests, foods that were cooked without
first cleaning them, foods earned in immoral ways,
cooked with other foods that are forbidden, cooked by
unclean children, and foods that are contaminated by
excrements.
[7] forbidden foods continued...
- foods intended for dEvathaas
- foods offered to other dEvathaas
- foods that harm our praaNan and indhriyam
- foods that are unrecognizable
- foods that are intolerably hot
- foods that are not palatable to the mind
- vegetables and flowers that bloom in an untimely
fashion
- dirty salt.
[8] forbidden foods continued...
- Calcium (suNNaambu) extracted from sea shells
- bubbles and froth from water
- foods that are not offered to our Lord
- harvested from the stems that were previously
harvested
- foods avoided by learned persons with pure heart
[9] forbidden foods continued...
- Foods from which the essence is taken out, except
buttermilk
- viLaam fruit and popped rice during the day
- foods prepared with curd and sesame seed oil,
during night time
- foods that are said to give magical powers
- no foods on Ekaadasi days, and at dusk or
midnight.
[10] Do not eat,
- before your shower and sandhya japam
- alone, eat with a group of bhakthaas
- foods that are mashed by someone else
- under the moonlight or fire
- husband and wife together
- while staring at inferior individuals
- with your left hand
- anything that is avoided by religious people.
[11] Do not eat,
- ghee that is served after you have begun eating
- foods that have been cooked twice (reheated?)
- foods served by bare hand or spatulas made of
iron, uncooked foods may be served by bare hand
- foods already bitten into,
- old, and spoilt foods
- foods prepared in someone else's house (no
potluck)
- foods that someone else wanted or rejected
- foods with smell of earth, or separated by finger
nails, salt that you can see
- separated for one self and guests
- sap coming out of trees, except asafoetida.
Foods that may be accepted are listed now.
[12] Accept without hesitation,
- foods with the saliva of one's father, teacher, and
first older brother
- Saliva in the sOmaa vessel during sOma yaagam
- foods with husband's saliva for wife, if such food
is contaminated with hair, worm, or thread, these
may be removed properly and the food accepted
- maadhuLangaay, only during our Lord's muga
vaaSa soorNam
- all prohibited foods during calamitous times
- water, roots, ghee, milk, havis from yaagam,
nimandhraNam, guru's teachings, and medicine
may be accepted even during fasting days.
[13] Accept without hesitation,
- sugar cane juice, yogurt, milk, ghee, beetle nut,
pepper, honey, cardamon, water made from snow
- anything until you realize its blemish
Dip in the ocean is permitted on full moon day and new
moon day. During times of lunar and solar eclipse all
waters will be considered equal to gangaa water; water
in rivers, even if it carries horses, donkeys and cadaver,
will become purified with current.
[14] Accept without hesitation,
- foods cooked without water
- fruits ripened on their own accord
- boiled rice
- vadaam, snacks such as appam, seedai, rotti, even
if they are old, but tasty; do not accept foods that
are fresh, but not tasty
[15] Accept without hesitation,
- Foods prepared with milk, like thirattuppaal
- snacks like thEnkuzhal, muRukku, etc.,
- medicines prescribed by physicians, flower,
vellam, wheat
- old rice that is soaked in clean water may be taken
with buttermilk, ghee, milk, yogurt
[16] Accept without hesitation,
- snacks made of yogurt and juice of flower,
vegetables, and fruits; these are OK even if they
are slightly spoilt.
- foods that are spoilt may be taken during
calamitous times by cleansing them and adding
ghee and honey. If these foods are further
contaminated with hair or other unclean stuff,
cleanse them with sand and water.
[17] Forbidden milk
- milk from one hoofed animals like horse or
donkey
- cow that has twin calf, or camel milk
- salt added milk
- milk from women
- milk from pregnant cow
- milk extracted with the help of calf that does not
belong to the cow
- cows that belong to temples (?)
- goat milk, milk bought from brahmins
- milk kept in copper vessels, burnt milk
[18] Forbidden water
- Water from previous day, except gangaa water
- remainder of water used for cleaning feet
- murky water
- heated coconut water
- water gathered in a ditch
- water offered in "water-sheds"
- doubtful water, water taken from where
washermen work
- water contaminated by saliva
- water from conch
- rain water that has not fallen on the ground
[19] about beetle leaves
- don't chew beetle nut without beetle leaves
- don't consume the bottom, stem, or tip of beetle
leaves
- don't chew beetle leaves and nuts at the same time
- widows, sanyaasi, and bachelors must not
consume beetle leaves
- don't consume the beetle leaf used to keep calcium
- never use beetle leaves on fasting days such as
Ekaadasi
- don't drink water while chewing beetle leaves
[20]
A particular food item may be acceptable or forbidden
based on the caste, stage in life, geography, time of
eclipse, individual dharmam, etc., etc. For example, it is
said that milk from kapilai cow is acceptable for
brahmins, but forbidden for shudraas. Therefore, one
must approach learned people and get your doubts
clarified.
[21]
For the benefit of people who live in this world
characterized by lack of wisdom, Lord kaNNan showed
many principles in saasthraas. After consulting with
aachaaryaas these principles have been laid out in this
prabhandam. Guard yourself against the agnostics who
believe only in this transient body and world. Consume
only those saathvega foods that helps us amplify our
devotion to the thiruvadi of pEraruLaaLan.
Wednesday, August 3, 2011
Significance of number 32
Significance of number 32 in Sri Vaishnava Philosophy
by sri uppiliappan koil V. Sadagopan swami (excerpts from www.ramanuja.org)
Sri Vaishnava and Vedantic Sampradhayam places a special significance to the number 32. Examples of the significance of 32 are
(1) The Vaishnava philosophy has 32 constituent parts or priniciples: It is made up of 23 Tattvas from Prithvi to Mahat, 3 principles such as Avyaktam, Aksharamand Tamas, three more such as Kalam, Nitya Vibhoothi and Dharma Bhuta Gynam,and the latter are crowned at the crest with the triad:
Jeevan, Periya Piratti and Perummal.Together the 23+ 3+ 3+ 3 make up thus the total of 32.
(2) Scriptures: A total of 32 from the combination of 18 chapters of BhagavadGita, 4 Adhyayas of Brahma Sutra and the 10 decads of Nammazhwar"s Thiruvaimozhi.
(3) 32 Moksha Vidyas described by the Upanishads
(4) 32 Apachaaras during the Aaraadhanaa of Sriman Naryana: These 32 are to be avoided
(5) 32 Chapters of Srimad Rahasya Traya Saara as pointed out to me by Sri Krishna Kalale during the most recent celebration of the Birth day of Sri Vedantha Desikan at the Ranganatha Temple at Pomona , NY
(6) 32 Chapters of Paadhuka Sahasram, symbolizing the 32 steps the Lord of Srirangam takes to walk towards HIS disciples as visulaized by Swami Desikan in the 32 chapters of his incomparable kavyam.The Sri Ranganatha Paaduka symbolizes for us the Sri Satari that we wear on our head to get the
blessings of Nammazhwar, the Prapanna janakootastha. Acharya Ramanuja is said to be the satari (foot rest ) of Nammazhwar and the tradition continues all the way down to our Acharyas at the Andavan Asramam or Ahobila Matam or Parakala Matam.
Thus the number 32 seems to have a special significance for the Prapannas and the Prapatti group.
SRI V.Sadagopan
by sri uppiliappan koil V. Sadagopan swami (excerpts from www.ramanuja.org)
Sri Vaishnava and Vedantic Sampradhayam places a special significance to the number 32. Examples of the significance of 32 are
(1) The Vaishnava philosophy has 32 constituent parts or priniciples: It is made up of 23 Tattvas from Prithvi to Mahat, 3 principles such as Avyaktam, Aksharamand Tamas, three more such as Kalam, Nitya Vibhoothi and Dharma Bhuta Gynam,and the latter are crowned at the crest with the triad:
Jeevan, Periya Piratti and Perummal.Together the 23+ 3+ 3+ 3 make up thus the total of 32.
(2) Scriptures: A total of 32 from the combination of 18 chapters of BhagavadGita, 4 Adhyayas of Brahma Sutra and the 10 decads of Nammazhwar"s Thiruvaimozhi.
(3) 32 Moksha Vidyas described by the Upanishads
(4) 32 Apachaaras during the Aaraadhanaa of Sriman Naryana: These 32 are to be avoided
(5) 32 Chapters of Srimad Rahasya Traya Saara as pointed out to me by Sri Krishna Kalale during the most recent celebration of the Birth day of Sri Vedantha Desikan at the Ranganatha Temple at Pomona , NY
(6) 32 Chapters of Paadhuka Sahasram, symbolizing the 32 steps the Lord of Srirangam takes to walk towards HIS disciples as visulaized by Swami Desikan in the 32 chapters of his incomparable kavyam.The Sri Ranganatha Paaduka symbolizes for us the Sri Satari that we wear on our head to get the
blessings of Nammazhwar, the Prapanna janakootastha. Acharya Ramanuja is said to be the satari (foot rest ) of Nammazhwar and the tradition continues all the way down to our Acharyas at the Andavan Asramam or Ahobila Matam or Parakala Matam.
Thus the number 32 seems to have a special significance for the Prapannas and the Prapatti group.
SRI V.Sadagopan
MYSTICAL NUMBER 18
• There are 18 Puranas
• 18 chapters in Srimad Bhagvat Gita
• 18 parvas in Mahabharata
• 108 upanishads ( ref Mukita Upanishad)
• 18,000 slokas in Srimad Bhagavatam
• 18 rahasya Grantas composed by Sri Pillai Lokacharayian.
• Sri Ramanuja got Thirumandiram only on his 18th attempt
• He defeated Yjnamurthi only on his 18th attempt.
• Sri Krishna after killing Kamsa stayed put at Mathura for 18 yrs.
• Jarasandan was killed on 18th attempt by Bhima
• Sri Krishna rendered Bhagavad Gita 2ith 18 chapters.
• Charama Sloka was given on 18th Chapter.
( courtesy SRI RANGANATHA PADUKA NOV 2010)
• 18 chapters in Srimad Bhagvat Gita
• 18 parvas in Mahabharata
• 108 upanishads ( ref Mukita Upanishad)
• 18,000 slokas in Srimad Bhagavatam
• 18 rahasya Grantas composed by Sri Pillai Lokacharayian.
• Sri Ramanuja got Thirumandiram only on his 18th attempt
• He defeated Yjnamurthi only on his 18th attempt.
• Sri Krishna after killing Kamsa stayed put at Mathura for 18 yrs.
• Jarasandan was killed on 18th attempt by Bhima
• Sri Krishna rendered Bhagavad Gita 2ith 18 chapters.
• Charama Sloka was given on 18th Chapter.
( courtesy SRI RANGANATHA PADUKA NOV 2010)
THE PANCHANGAM
We often hear the word Panchangam used in religious and generally in the public. It is considered as an important and indispensable document to the practicing Hindu House – hold and to the Hindu religious institutions like temples, Maths ,schools and sabhas.
What is it ??
It is Five – fold reference , has a dual interpretation.
In the first place , it provides five fold information.
The Year - Samvatsara
The location of the SUN - Ayana
The season - Ritu
The month - Masa
The stage of the moon - Sukla / krishn paksha ( waxing / waning)
Secondly , it provides information on the
angas ( principal elements ) of a lunar day, viz tithi ( numerical sequence from the New Moon or the Full Moon)
vasara – the day of the week
nakshatra - the star among the 27 principal stars associated with the Moon )
Yoga - one of the aspects of the day
Karana – one of 11 parts of a day
The Panchangam also provides the accurate astronomical data dealing with the rotation of and the revolution of the planetary bodies, giving the precise duration of celestial phenomena like eclipses .It is a reference manual for astrologers to cast horoscopes and choose auspicious day, time , etc for rituals , celebrations, functions like weddings etc. It also contains forecast of weather and prospects for agriculture, trade , house construction and industry.
( courtesy Sri Nrisimha Priya Eng July 2009)
What is it ??
It is Five – fold reference , has a dual interpretation.
In the first place , it provides five fold information.
The Year - Samvatsara
The location of the SUN - Ayana
The season - Ritu
The month - Masa
The stage of the moon - Sukla / krishn paksha ( waxing / waning)
Secondly , it provides information on the
angas ( principal elements ) of a lunar day, viz tithi ( numerical sequence from the New Moon or the Full Moon)
vasara – the day of the week
nakshatra - the star among the 27 principal stars associated with the Moon )
Yoga - one of the aspects of the day
Karana – one of 11 parts of a day
The Panchangam also provides the accurate astronomical data dealing with the rotation of and the revolution of the planetary bodies, giving the precise duration of celestial phenomena like eclipses .It is a reference manual for astrologers to cast horoscopes and choose auspicious day, time , etc for rituals , celebrations, functions like weddings etc. It also contains forecast of weather and prospects for agriculture, trade , house construction and industry.
( courtesy Sri Nrisimha Priya Eng July 2009)
SALIGRAMAM
1. Is Saligrama in the form of black stone only?
Yes. Mostly black stone only. Reddish black are also there, but they are very rare. Red Saligrama is not worshipped in houses.
2. Is it available at Gandaki River in Nepal only or else where also?
In gandaki river only.
3. Does it have the symbol of sudarshana chakra or other holy weapons of lord Vishnu?
Chakra symbol only. No other symbols.
4. Is it a natural formation or impression of any river worm or insect due
to passage on the black stone or it used as a shell by the insect?
It is not a stone-formation by nature. The charkas on the stones are formed by
the river worms called Vajra-keeta. Its teeth/nails are said to be harder than
granite stone. The chakra formation is found not only on the outer surface of
the Saligrama.
There are charkas inside Saligrama also. This can be seen through the hole or
holes on the Saligrama with the aid of torch light. The holes are termed as
vadana (mouth). Charkas can be seen inside these holes. At the very face of this
chakra one can confirm or suspect whether a particular Saligrama is original or
duplicate.
The Vajra keeta worms drill the stones, get inside and live there. During their
stay inside the stones, they cause these charkas. Similarly outside Charkas also
are caused by the worms only. Saligrama are used as living place by the worms
not used as shells.
The puranic declaration is that the Lord Himself causes these charkas in the
guise of worms. He reveals His presence in Saligrama through the Charkas.
Because He is already present there by his own choice, We do not perform any
pratishta-ritual for Saligrama just as we do for other idols.
There is also some normal size, small and very small size Saligrama with no hole
and in chakra. They look like mere black stones. But if you hold it against the
lamp and look through the stone, you will be surprised to find it is
transparent. That is, the reddish light will be visible inside the stone. These
Saligramas are called Ratna Garbha. They are very rare.
5. Is it a fact that more number of charkas in a Saligrama represents its
significance?
No such significance. A Saligrama with one or two charkas is as powerful as the
one with a dozen charkas. A Saligrama with 7 holes and 14 charkas is known as
Ananta Padmanabha Murthy. 2 holes and 4 charkas is Narayana Murthy and so on.All the Murthys are of the same power.
6. Is it a coincidence of the availability at river Gandaki is not the abode of
Shiva.
7. Any other mythological background to substantiate the prevalence of such
stones deserve worship as the manifestation of Lord Vishnu?
Of the 18 Puranas, a good number of them, under different contexts, proclaim the mahima of Saligrama as Vishnu pooja. They also proclaim that the White stones ashore at Dwaraka are as powerful as Saligrama. These white stones are called: "CHAKRANIKA". This is to be kept in pooja along with Saligrama, proclaims the Purana.
SALIGRAM SHILA YATRA, YATRA DHVARAVATHI SHILA |
UBAYO SANKHMO YATRA, YATRA MUKTHRNASAMSHAYAHA ||
8. Is any size prescribed for the worship in the daily pooja by Madhwa's? It is
learnt that abnormal sizes should be kept in the Temples/Mutts etc.
Yes. The size recommended for the pooja in the house is the smaller ones which
can be accommodated in the closed fist. Abnormal ones are to be kept in the
Temples/Mutts etc.
9. Is it true that Saligrama should not be kept in the house without daily
Abusheka?
The emphasis is only to stress the point that you should not be lazy and miss
Saligrama Pooja for too long a period on False excuses. It is not to ask you do
away with Saligrama on grounds of imaginary problems.
10. Are Saligramas worshipped exclusively by Madhwa's or by others also?
Iyengars do Saligrama Pooja as also some of the Vadama Iyers who wear
Gopichandana.
Sri Saligrams is considered the direct symbol of Lord Vishnu, They are found only in Mukti chhetra and Damodar Kunda (north-west of Nepal). According to the religious text of Devi Bhagwate (and other scriptures) to kill demon Jalandhar Lord Vishnu have to destroy Sati Brindha's sati dharma. When he did that Sati Brindha gave four seeming desecrations to Lord Vishnu to become stone, grass, tree, plant. To wash away this reaction Lord Vishnu took four avatars (incarnations). He became stone (Sri Saligram) grass (Kush) tree (Pipal) and plant (Tulsi). Since this time the Saligrams are considered to be most auspicious to behold and to worship. The worshipper knows no fear and by Sri Saligram's mercy the worshipper is blessed to attain all desirable things; worldly comforts, good wife, good sons, good health and wealth etc. It is all by the blessings of Lord Mahavishnu that His pastimes are being served. It is an excellent service for devotees of Lord Narayana.
Mostly saligram are black stone, which is found in the Gandaki River only. Sometimes we find reddish black, blue black or yellowish color saligram which is consider to be very rare among those reddish color Saligram is not worshipped in houses because it is said ir raises tension and anxiety.
Blue-black saligram increase peace and harmony in the family where yellowish saligram increase wealth and prosperity. It is aid there are so many symbols of saligram equal to Lord Vishnu's several names. Different symbols and chakra formation is not by nature, it is made by the river worms called Vajra-Keeta. It' teeth/nails are said to be harder than granite stone. The chakra formation is found not only on the outer surface of the Saligram. There are chakras inside Saligram also. This can be seen through the hole or holes on the Saligram with the aid of torchlight. The holes are termed as vadana (mouth). Chakras can be seen inside these holes. The Vajra keeta worms drills the stone, get inside and live there. During their stay inside the tones, they cause these chakras. Similarly outside the worm also causes Chakras only. Saligram are used as living place by the worm not uses as shells.
The Puranic declaration i that the Lord himself causes these chakras in the guise of worms. He reveals his presence in Saligram through the Chakras. Because he is already present there by his own choice, we do not perform any pratishta-ritual for Saligram just as we do for other idols. f the 18 Purans, a good number of them, under different contexts, proclaim the Mahima of Saligram as Vishnu pooja. The size recommended for the puja in the house is the smaller ones, which can be accommodated, in the closed fit. Big size saligrams are to be kept in the Temples/Mutts etc.
Yes. Mostly black stone only. Reddish black are also there, but they are very rare. Red Saligrama is not worshipped in houses.
2. Is it available at Gandaki River in Nepal only or else where also?
In gandaki river only.
3. Does it have the symbol of sudarshana chakra or other holy weapons of lord Vishnu?
Chakra symbol only. No other symbols.
4. Is it a natural formation or impression of any river worm or insect due
to passage on the black stone or it used as a shell by the insect?
It is not a stone-formation by nature. The charkas on the stones are formed by
the river worms called Vajra-keeta. Its teeth/nails are said to be harder than
granite stone. The chakra formation is found not only on the outer surface of
the Saligrama.
There are charkas inside Saligrama also. This can be seen through the hole or
holes on the Saligrama with the aid of torch light. The holes are termed as
vadana (mouth). Charkas can be seen inside these holes. At the very face of this
chakra one can confirm or suspect whether a particular Saligrama is original or
duplicate.
The Vajra keeta worms drill the stones, get inside and live there. During their
stay inside the stones, they cause these charkas. Similarly outside Charkas also
are caused by the worms only. Saligrama are used as living place by the worms
not used as shells.
The puranic declaration is that the Lord Himself causes these charkas in the
guise of worms. He reveals His presence in Saligrama through the Charkas.
Because He is already present there by his own choice, We do not perform any
pratishta-ritual for Saligrama just as we do for other idols.
There is also some normal size, small and very small size Saligrama with no hole
and in chakra. They look like mere black stones. But if you hold it against the
lamp and look through the stone, you will be surprised to find it is
transparent. That is, the reddish light will be visible inside the stone. These
Saligramas are called Ratna Garbha. They are very rare.
5. Is it a fact that more number of charkas in a Saligrama represents its
significance?
No such significance. A Saligrama with one or two charkas is as powerful as the
one with a dozen charkas. A Saligrama with 7 holes and 14 charkas is known as
Ananta Padmanabha Murthy. 2 holes and 4 charkas is Narayana Murthy and so on.All the Murthys are of the same power.
6. Is it a coincidence of the availability at river Gandaki is not the abode of
Shiva.
7. Any other mythological background to substantiate the prevalence of such
stones deserve worship as the manifestation of Lord Vishnu?
Of the 18 Puranas, a good number of them, under different contexts, proclaim the mahima of Saligrama as Vishnu pooja. They also proclaim that the White stones ashore at Dwaraka are as powerful as Saligrama. These white stones are called: "CHAKRANIKA". This is to be kept in pooja along with Saligrama, proclaims the Purana.
SALIGRAM SHILA YATRA, YATRA DHVARAVATHI SHILA |
UBAYO SANKHMO YATRA, YATRA MUKTHRNASAMSHAYAHA ||
8. Is any size prescribed for the worship in the daily pooja by Madhwa's? It is
learnt that abnormal sizes should be kept in the Temples/Mutts etc.
Yes. The size recommended for the pooja in the house is the smaller ones which
can be accommodated in the closed fist. Abnormal ones are to be kept in the
Temples/Mutts etc.
9. Is it true that Saligrama should not be kept in the house without daily
Abusheka?
The emphasis is only to stress the point that you should not be lazy and miss
Saligrama Pooja for too long a period on False excuses. It is not to ask you do
away with Saligrama on grounds of imaginary problems.
10. Are Saligramas worshipped exclusively by Madhwa's or by others also?
Iyengars do Saligrama Pooja as also some of the Vadama Iyers who wear
Gopichandana.
Sri Saligrams is considered the direct symbol of Lord Vishnu, They are found only in Mukti chhetra and Damodar Kunda (north-west of Nepal). According to the religious text of Devi Bhagwate (and other scriptures) to kill demon Jalandhar Lord Vishnu have to destroy Sati Brindha's sati dharma. When he did that Sati Brindha gave four seeming desecrations to Lord Vishnu to become stone, grass, tree, plant. To wash away this reaction Lord Vishnu took four avatars (incarnations). He became stone (Sri Saligram) grass (Kush) tree (Pipal) and plant (Tulsi). Since this time the Saligrams are considered to be most auspicious to behold and to worship. The worshipper knows no fear and by Sri Saligram's mercy the worshipper is blessed to attain all desirable things; worldly comforts, good wife, good sons, good health and wealth etc. It is all by the blessings of Lord Mahavishnu that His pastimes are being served. It is an excellent service for devotees of Lord Narayana.
Mostly saligram are black stone, which is found in the Gandaki River only. Sometimes we find reddish black, blue black or yellowish color saligram which is consider to be very rare among those reddish color Saligram is not worshipped in houses because it is said ir raises tension and anxiety.
Blue-black saligram increase peace and harmony in the family where yellowish saligram increase wealth and prosperity. It is aid there are so many symbols of saligram equal to Lord Vishnu's several names. Different symbols and chakra formation is not by nature, it is made by the river worms called Vajra-Keeta. It' teeth/nails are said to be harder than granite stone. The chakra formation is found not only on the outer surface of the Saligram. There are chakras inside Saligram also. This can be seen through the hole or holes on the Saligram with the aid of torchlight. The holes are termed as vadana (mouth). Chakras can be seen inside these holes. The Vajra keeta worms drills the stone, get inside and live there. During their stay inside the tones, they cause these chakras. Similarly outside the worm also causes Chakras only. Saligram are used as living place by the worm not uses as shells.
The Puranic declaration i that the Lord himself causes these chakras in the guise of worms. He reveals his presence in Saligram through the Chakras. Because he is already present there by his own choice, we do not perform any pratishta-ritual for Saligram just as we do for other idols. f the 18 Purans, a good number of them, under different contexts, proclaim the Mahima of Saligram as Vishnu pooja. The size recommended for the puja in the house is the smaller ones, which can be accommodated, in the closed fit. Big size saligrams are to be kept in the Temples/Mutts etc.
Monday, August 1, 2011
What is Darbha grass?
This plant is the same as Kusha or Munja also called panic grass and belongs to the genus borage. It is found in damp marshy and low-lying areas. Brahmins always keep some in their houses and it is used for purification in all kinds of ceremonies. It grows to a height of about two feet and is thinly pointed at the top. It is extemely rough to touch, and if rubbed the wrong way, it may cut through the skin. The word Kusha is related to the Sanskrit Kushala meaning sharp in the sense of keen intelligence (because of the sharp tips of the grass). The brahmacarin who used to fetch this grass for the guru was also known as kushala (expert). It is used to make Pavitra rings for wearing during puja, Kurcas to use in kumbha pujas or for purifying different objects by touching or sprinkling liquids, making ropes which are used to encircle objects like deities or brahmacarins, making mats to sit on during pujas or meditation, and laying around and lighting the sacrificial fire (yajna) in the ceremony called Kushandika. It is also ground up and the essence used for Kusha oil (to be used in Summer for it's cooling effects) and Kusha flavored sarbat also drunk for it's cooling effects. Darbha Grass is identified with Lord Visnu and is believed to possess the power to purify anything. It is worshipped on Darbhashtami in the month Bhadrapada (August-September).
Stories concerning the origin of Darbha/Kusha:
1. Said to have been produced from the churning of the ocean of milk.
2. Said to have fallen to Earth from the pot of Amrita (which was produced from the churning of the ocean of milk.)
3. Equated with the hairs on the body of Lord Varaha (the Boar) avatara of Visnu. (see Bhagavata Purana 3.13.35)
Courtesy – www.ramanuja.org
Stories concerning the origin of Darbha/Kusha:
1. Said to have been produced from the churning of the ocean of milk.
2. Said to have fallen to Earth from the pot of Amrita (which was produced from the churning of the ocean of milk.)
3. Equated with the hairs on the body of Lord Varaha (the Boar) avatara of Visnu. (see Bhagavata Purana 3.13.35)
Courtesy – www.ramanuja.org
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